In Memoria Di Me In Memory of Myself
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I need to have an ideal, |
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I don't want to keep chasing after |
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the same freedom that everyone wants. |
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It's false. |
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It's false freedom. |
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What kind of life |
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I have lived without depriving myself |
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I have loved. |
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And yet it seemed |
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that I had nothing more to give. |
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And my heart suffered. |
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But I buried it inside me |
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Anyway, for everyone else, |
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I started losing sleep |
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to look around and find |
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I don't know why |
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and reading the Gospel. |
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It's hard to explain, but... |
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a new way of being |
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occurred to me. |
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What do you want to become? |
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A person. |
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IN MEMORY OF MYSELF |
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Come in. |
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Please be seated. |
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Congratulations, you have passed |
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of isolation over the last few days. |
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Tomorrow, you will encounter |
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Silence which sharpens discernment, |
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which will judge a vocation. |
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If there is one. |
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As you know, this is a period |
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It is a question of turning |
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of changing the way you have looked |
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To obtain this new perspective, |
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we must envelop ourselves |
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We are not accustomed |
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which speaks deep within us. |
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Where God dwells. |
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The rules of the house |
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You will learn this. |
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Some of them |
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They will challenge |
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Your brothers |
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as you should look out for them. |
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Indicating the shortcomings |
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is an act of charity. |
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It is like self-denunciation, |
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the dark side of yourself |
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which needs |
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Finally, do not forget that |
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while you are here to test the Order, |
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the Order will be testing you. |
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After you. |
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I would like to introduce |
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Come. |
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This is the community |
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The retired Fathers, |
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the Father Superiors |
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With time, |
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- Please be seated. |
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We thank you, Father, for the food |
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In the name of the Father, |
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And these are our quarters. |
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Follow me. |
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You live here. |
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Have you met Fausto? |
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It's basic, |
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The Father Master asked me |
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at the start. |
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Anyway, it's the same everyday, |
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barring exceptions. |
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- Welcome. |
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I am sorry. |
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Hold this. You can fill up the bucket |
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You can start |
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Then remember to put it back in here. |
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When the bell rings, we start the |
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Yes, yes, thank you. |
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- He already gave them to me. |
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Leave it. |
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Come in. |
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"If anyone wants to be my follower, |
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take up his cross and follow me." |
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Man's secret yet constant thought |
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to ensure a material existence |
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This desperate, useless quest |
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Causes him |
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True life, however, is loving Him |
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This is true life |
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It's your turn, Fausto. |
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Mark 8, 31-35. |
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In reference to |
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De Rienzo's 34. |
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"If anyone wants to be my follower, |
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let him renounce himself, |
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Well... |
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This passage... |
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explains what it means |
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The key phrase is as follows: |
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"Anyone who wants to save his life, |
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but anyone who loses his life |
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will save it". |
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Well, |
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the point is... |
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what is meant by life? |
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The... |
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term in the Greek text, |
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psyche, |
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corresponds to the Hebrew term |
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nephesh... |
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Let me start again. |
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The Greek term psyche, life, |
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corresponds to the Hebrew term |
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Therefore, |
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life is... |
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breath. |
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But also... |
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Personality, |
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I'm sorry. |
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Well, |
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at the end of the day, |
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as usual, |
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we have come before the Lord |
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Let's attempt to go over the events |
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the encounters we've had. |
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We think back with gratitude |
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We think back also on the moments |
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when we were concentrating only |
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Fausto... |
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"It is great not to be subject |
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but it is far greater to remain |
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Maximus the Confessor is telling us |
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and therefore unreal. |
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When for example we go through states |
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we say that it was nothing, |
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It was only the appearance, |
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Therefore I tell you that |
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learn not to let it show. |
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Train yourselves to remain impassive, |
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You will see that it will become |
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One day, in the desert of Egypt, |
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to ask if |
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The monk said that his first task |
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and insult them. |
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And then go back to them |
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The young man went but when |
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"I have done what you told me, |
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And the monk answered: "Come back |
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Our aim is to become indifferent |
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We must not desire |
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health over illness, |
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success rather than scorn, |
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or a long life |
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Those of us here, |
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strive only for what fulfils the aim |
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To resemble God. |
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We thank you, Lord, for the food... |
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Lord... |
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recognizing our own sins is greater |
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He who weeps for an hour for himself |
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is greater than he |
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He who recognizes his own weaknesses |
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is greater than he who sees an angel. |
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He who follows Christ in secret |
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is greater than he |
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Nobody can recognize his own sins |
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without at the same time knowing God. |
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Not before, nor after. |
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At the very same instant. |
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The same identical intuition |
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We thank you, Lord, |
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for the food that |
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and that we ate in your presence. |
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In the name of the Father, |
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Amen. |
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Soul of Christ, sanctify me, |
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Blood of Christ, inebriate me, water |
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Passion of Christ, comfort me. |
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Good Lord, hear me |
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Do not let me stray from You. |
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Defend me from my evil enemy |
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Let me come to You to praise You and |
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Soul of Christ, sanctify me, |
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Blood of Christ... |
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Defend me from my evil enemy |
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Let me come to You to praise You and |
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As you must have realized, |
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Serious family matters forced him |
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In the hope of his return one day, |
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let us pray to the Lord |
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We offer thanks to you, Lord Jesus. |
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Watch over us that |
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May you be blessed now |
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In the name of the Father, the Son |
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- The doctor's here. |
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Father... |
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I'm sorry to bother you. |
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What is it? |
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It's about Panella. |
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I saw him leave |
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- I heard noises and... |
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Why are you lying, Father? |
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Because it's right. |
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And so it should be referred |
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It is also right that Fausto left |
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In any event, |
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His parents came to pick him up. |
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Do you require |
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A community based on Christ |
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But living alongside others and |
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is a great opportunity for us |
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How we appear to others and |
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The comments of others serve |
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the image |
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Only humiliation can teach us |
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Listen, Andrea, |
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to what your brothers |
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You seem too sure of yourself. |
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You are too curious, |
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You seem presumptuous. |
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It seems like you are running away |
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It feels like you are judging me. |
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You seem cold, indifferent. |
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I'm afraid of you, |
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You seem vain. |
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It's the new schedule |
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It's tomorrow. |
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You'll have to write it tonight. |
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We have taken refuge here, |
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the dwelling of God, |
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that takes us in and absolves us |
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What have we given up? |
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Only that which |
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Love so commonplace that |
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We have discovered that |
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Daily routines, rituals |
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and liturgies which prevent us |
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But this is still no guarantee |
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We quote the Scriptures, |
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meditate on the Gospel, |
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but no one knows better than we do |
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Should we blame ourselves for this? |
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Is there another path for us, |
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No. |
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We know that we must be |
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that when hearing the Gospel, |
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That when sensing love, |
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That when hoping for forgiveness, |
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And when it should fall |
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asks God to account for what it, |
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and it alone, should have done. |
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You are judging. |
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There is no love in what you say. |
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I don't pretend |
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I am here to learn |
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But love is |
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I think people |
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even if they have never read a word |
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of the tons of literature |
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How can you be |
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We are called upon to explain |
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The Gospel exists. |
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He who explains it must give |
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You are the Gospel when |
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It is through you that the people |
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If there weren't a single copy |
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if I was told |
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that Jesus Christ was only a lie... |
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But if through someone else, |
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I truly experienced Him myself, |
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be certain... |
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Be certain |
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than with all the other |
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Please be seated. |
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The Father Master informs me |
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that you show great ability |
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In particular, he praised |
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As you know, our job here |
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is to enhance |
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The work of the Lord |
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the gifts He bestowed on us. |
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Who are you? |
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Why have you come here? |
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Write about the process |
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the reasons for it. |
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Try to explain it. |
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Personally, I would be happy |
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I know it's hard at first. |
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But try and keep at it, |
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We are certain that |
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I am counting on you, Andrea. |
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Why are you following me? |
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To be everything in life, |
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I'd managed to give up |
01:00:50 |
It was all the same, I said. |
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We're just ants. |
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Ghosts. |
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Then one evening, |
01:01:04 |
I went out into the street |
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and made up my mind |
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All I had to do to die |
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I'm not pretending I was enlightened. |
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It only lasted a second. |
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And everything was so present. |
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In the depths of it, |
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I didn't feel alone anymore. |
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I realized that evil |
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was what I myself was doing, |
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and that I needed forgiveness. |
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Perhaps for the first time |
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in my life, I felt... |
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I felt loved. |
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And so I... |
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And so I came here, |
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in order not to lose myself. |
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But the silence |
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of this church |
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is empty. |
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They need truth |
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to be dead. |
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They need truth to be... |
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dead. |
01:03:09 |
Why are you here? |
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I'm here for myself. |
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Because the world won't change, |
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if I don't change first. |
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We aren't changing the world. |
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We're only copying it. |
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And why are you still here? |
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Because I'm afraid. |
01:03:50 |
Who's in the infirmary? |
01:05:51 |
Come in. |
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I hope I'm not disturbing you. |
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Last night I overheard something |
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What were you and Zanna |
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Well? Answer me ! |
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He has some doubts. |
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He is asking himself questions. |
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What do you mean, |
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Well? |
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Explain to your brothers |
01:08:11 |
He feels he is dying in here. |
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Here we prepare you |
01:08:32 |
To be ready to serve Him |
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whenever needed. |
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You should be ready |
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overcome diffidence and opposition, |
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face wars |
01:08:55 |
and even martyrdom. |
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And you must always be prepared |
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to carry out |
01:09:15 |
If you are incapable |
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you are free to return to the world. |
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The doors remain open |
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for those who wish to leave. |
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The novitiate is when |
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and the Order tests the novice. |
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Do not forget this. |
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Not all of you will see it through. |
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"If your brother does something wrong, |
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If he listens to you, you have |
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I have decided to leave. |
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If I stayed, |
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I can't do it. |
01:28:30 |
Why should I? |
01:28:35 |
It would be madness. |
01:28:39 |
To God? |
01:28:43 |
But God is everywhere. |
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He is in me. |
01:28:50 |
I'm taking him with me. |
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What will you do? |
01:29:08 |
I don't know. |
01:29:12 |
I'm going to go in |
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opposite to everyone in here. |
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Who am I? |
01:30:41 |
Tell me who I am. |
01:30:55 |
Tell me why I'm here. |
01:31:09 |
Who am I? |
01:31:24 |
I pretend... |
01:31:28 |
I pretend... |
01:31:31 |
I'm pretending... |
01:31:37 |
I'm pretending ! |
01:31:39 |
I'm not able to love. |
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I'm not able to love. |
01:33:06 |
It's not me you're looking for. |
01:33:13 |
It's not me. |
01:33:21 |
Do you understand? |
01:33:29 |
I'm worthless. |
01:33:49 |
I don't believe in anything. |
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I'm coming with you. |
01:34:53 |
We're leaving tonight. |
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Father. |
01:35:11 |
Andrea... |
01:35:16 |
I'm sorry. |
01:35:19 |
Accepting who we are |
01:35:26 |
I'm sorry, Father. |
01:35:30 |
Andrea, |
01:35:34 |
make up your mind |
01:35:37 |
but a new beginning. |
01:37:49 |
Why did you come to me? |
01:37:54 |
To tell me that you want to be free? |
01:37:58 |
You have always been free here. |
01:38:02 |
You look at me with pride. |
01:38:06 |
You should know that I, too, |
01:38:09 |
spent some time chasing after |
01:38:16 |
Your freedom is a desperate freedom, |
01:38:21 |
shouting against |
01:38:30 |
But Christ did not descend |
01:38:36 |
He wasn't forcing man to believe, |
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He let Himself be killed, |
01:38:52 |
to believe or not. |
01:38:57 |
To love Him. |
01:39:00 |
Or reject Him. |
01:39:10 |
What He was asking |
01:39:13 |
unconstrained love. |
01:39:19 |
But Christ had |
01:39:27 |
Humanity doesn't want to be free, |
01:39:30 |
but to be slaves. |
01:39:39 |
And so we, |
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we above all others, |
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have chosen His freedom. |
01:39:48 |
We, |
01:39:52 |
and we alone, |
01:39:56 |
that it is not the freedom of choice |
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Not the love you desire, |
01:40:12 |
but the mystery. |
01:40:20 |
The terrifying mystery... |
01:44:52 |
I was created to carry out a plan |
01:44:58 |
I occupy a place in the eyes of God, |
01:45:01 |
in God's world, |
01:45:03 |
that no one else occupies. |
01:45:07 |
It doesn't matter if I am rich, |
01:45:10 |
poor, admired or |
01:45:15 |
God knows me and calls me by name. |
01:45:20 |
He has entrusted me with a task |
01:45:24 |
I have a mission |
01:45:26 |
and in some way |
01:45:30 |
God did not make me in vain. |
01:45:53 |
IN MEMORY OF MYSELF |