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National Geographic Glories Of Angkor
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For hundreds of years, they lay in |
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Their creators had been destroyed, |
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Gods had built them, some said. |
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Others insisted... |
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Yet most believed that powerful |
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deep in the Cambodian jungle. |
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And woe would come to whomever |
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Centuries apart, two men would fall |
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One was a naturalist, |
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lured by tales of exotic creatures |
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The other was a diplomat, sent to |
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from a civilization far richer than |
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Their epic tales would inflame the |
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and light a fire in the darkness of |
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The mystery of Angkor is what is |
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We don't know much about the |
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Think about it with people, when it |
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the community were out in the |
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What was it like when it was |
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It's absolutely extraordinary, |
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the mystery is basically what is |
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Why is it so big? Why is it |
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What's it for? |
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It's mysterious, you feel that |
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that's not going on there today, |
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but something went on there that's |
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from much of the rest of the world. |
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In Southeast Asia, an abandoned |
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across the heart of Cambodia. |
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Its hundreds of monuments |
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contain more stone than the |
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and cover more ground than |
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This is Angkor, |
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the capital of an empire that once |
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They were called the Khmere. |
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And more than five hundred years |
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To the outside world, the city existed |
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Until a Frenchman in the 19th century |
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He was a naturalist, |
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searching for unknown species of |
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Almost by accident he uncovered |
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In the 1850's Frenchman Henri |
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on his way to becoming the |
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A naturalist and a portrait painter, |
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Mouhot dabbled in the new, |
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Mouhot was a born roamer |
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- by age 30 he'd crisscrossed |
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But it was the tales of those who |
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that would lure him to the jungles |
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A book had just been published |
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about the area of Southeast Asia. |
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In a sense it was the focus that |
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The first Europeans to explore |
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were usually marginal people in |
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They didn't quite fit in. |
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And so they went to these other |
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But in the process of exploring |
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wrote about them, and provided |
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that the European countries needed |
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In 19th century Europe, |
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models for undaunted courage |
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like Henry Morton Stanley. |
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While searching for the source of |
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Stanley watched most of his |
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die of fever and warfare with |
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Stanley lost 60 pounds and his hair |
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"We have wept so often we can |
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But there was one more blow |
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In his absence his fiancé had |
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For late 19th century explorers, it |
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What they lost at home they |
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as the front-line troops of a new |
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The revolution in manufacturing |
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was fueled - in part - by |
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Great Britain, France, and |
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had developed huge appetites for |
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and markets for their products. |
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This set off a land grab for Asia |
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farmland, even labor could be |
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They also wanted to bring |
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to the peoples of these regions. |
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It was a sort of cultural |
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They wanted to, in a sense, |
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bring what they considered the |
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to people who they thought had |
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These allegedly 'inferior' cultures |
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weren't always happy to see the |
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Along with hostile armies, |
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explorers had to battle disease, |
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Some were military men |
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who brought much-needed |
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Others were doomed amateurs |
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Henri Mouhot would take his |
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Mouhot decided to devote his life |
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to studying new species of flora |
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It seemed likely he'd combine his |
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and become history's first |
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But fate stepped in. |
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He met and married an |
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She was a relative of one of the |
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Mungo Park. |
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Perhaps Anna pressed Henri |
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- or maybe Henri wasn't |
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For less than two years |
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Mouhot set out for Southeast Asia. |
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Mouhot intended to keep a diary |
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while documenting the natural world. |
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But on his quest for facts, he'd |
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an abandoned city in the jungle... |
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a rival among the greatest |
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On the 27th April, 1858 I |
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in a ship of very modest |
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Mouhot books passage on a |
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The very first part of this trip |
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The boat was small, the captain |
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and he writes of his perils on the |
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Mouhot is really interesting to me |
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because he went there without a |
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He was also went there on his own |
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In a sense he took a real chance |
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This, this chance to open up a new |
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to the rest of the world and he |
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After pausing in Singapore and |
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Mouhot recovered his land-legs in |
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famous in Europe as 'the Venice |
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At Bangkok's Royal Palace, |
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the Frenchman dined with Siam's |
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The cultured king grilled Mouhot for news of Europe. |
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He'd become an expert in foreign |
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in order to defend his nation. |
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While countries around Siam fell |
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Mongkut would sign trade treaties |
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knowing that this would |
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from invading his kingdom. |
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To teach English to his children, |
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Her memoirs would inspire the |
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Its clownish portrait of Mongkut |
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would become the modern |
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who almost single-handedly |
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Mongkut's gifts were all but lost |
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Barely acquainted with Asia, |
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he was distracted by its 'peculiar' |
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Every inferior crouches before |
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He receives his orders with |
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The whole of society is in a |
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Despite such attacks on his |
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Mouhot relished his journeys by |
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through uncharted regions of Siam, |
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and in time, to the frontier of |
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He was warmly received by lesser |
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and met with enthusiastic curiosity |
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to having a farang, or white man, |
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Mouhot wasted little time on |
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his goal was Science. |
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My principal object... |
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is to benefit those who in the quiet |
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delight to follow the poor traveler |
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who with the sole object of being |
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crosses the ocean and sacrifices |
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and all too often their life itself. |
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Nature has her lovers, |
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and those alone who have tasted |
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In the 19th century, the science of |
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studying exotic species meant |
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or dunking them alive in jars of |
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Mouhot's zoological treasure |
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ten reptiles, eight freshwater fish, |
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The spider still bears his name. |
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While Asia's animals enchanted |
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its people bewildered him. |
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Their languages were gibberish to |
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- their religion had many spirits, |
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The people played music in alien |
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and filled their dances with |
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Yet the cultural divide that |
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was about to be crossed... by the |
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When Mouhot traveled throughout |
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he employed several helpers who |
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Mouhot became attached to one |
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He even helped him with some of |
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He was a guide, he was an |
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Phrai started out as a servant of |
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but became his comrade and his |
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In fact we owe to Phrai our knowledge |
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On his expeditions |
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Mouhot kept meticulous records of |
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and made charts of rivers and |
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He cataloged the peoples he |
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noting differences in their looks |
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He turned himself into a one-man |
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And, in the tradition of great |
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Insects are in great numbers - |
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several of my books and maps have |
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We suffered terribly from mosquitoes, |
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and had to keep up the incessant fanning |
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to drive off these pestilent little |
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There is a small species of leech... |
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you have to be constantly pulling |
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but you are sure to return home |
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Scorpions, centipedes, |
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and above all, serpents, were the |
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But remarkably, while Phrai and the |
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Mouhot's health couldn't |
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I drank nothing but tea, |
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hoping by abstinence from cold |
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to escape fever. |
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In spite of the heat, the fatigue, |
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and the privations inseparable |
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I arrived among the Cambodians |
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The people flocked to see my |
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and could not imagine what I should |
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I offered the children my cigar-ends to smoke, |
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in return for which they would |
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and bring them to me uninjured. |
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Once more in boats, |
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the Frenchman and his |
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Their destination- the rumored |
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which interested Mouhot less than the |
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On the way they paused at a |
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- a Catholic mission run by a |
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Years of isolation, and dysentery, |
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had soured the priest's view of the |
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and made him gloomy about |
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Do you know where you're going? |
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The rains have begun and you are |
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or will at least catch a fever, |
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which will be followed by years of |
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May God be with the poor traveler! |
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Mohout said he'd abide by God's will |
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After another leg of his river |
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he reached a landmark he knew |
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- the Ton LeSap Lake, |
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and marveled as the shorelines |
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By now it'd been more than a year |
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since Mouhot had dined in |
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Rough travel had left him |
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for what he was about to see, |
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a vision few Europeans had shared. |
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The lost city of Angkor was not a |
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There are ruins of such grandeur, |
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which must have been raised at |
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that at the first view, one is filled |
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and cannot but ask what has |
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so civilized, so enlightened, the |
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He came looking for insects, |
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came looking for flora, fauna, |
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He didn't come looking for |
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and I think if any of us who may |
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would have been excited. |
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But whether we could have |
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with such precision as Henri |
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One of these temples... a rival to |
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and erected by some ancient |
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might take an honorable place beside |
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It's grander than anything left to us |
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The natives enlightened the |
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it's the work of angels, they |
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It was built by a magician-king. |
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Mouhot was not an archeologist, |
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nor an art historian, nor could he |
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that adorned the monuments of |
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Yet he was an illustrator. |
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With his customary zeal |
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he set out to sketch the most |
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of the lost city's some 1,000 temples, |
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and describe them inch-by-inch. |
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The west side the gallery is |
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by two rows of square columns, |
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on the east, blank windows have |
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with balconies of twisted columns |
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In the center of the causeway are |
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one on each side, having at each |
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thirty-three meters sixty-six |
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Mouhot was a very keen observer. |
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He was a collector of information. |
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He had this natural history |
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in a very careful way. |
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So when he found the monuments |
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he went ahead and approached them |
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in the same way he would |
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with careful description. |
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The vaulted ceilings of the |
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are raised six meters from the |
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those of the second roof are four |
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The bas-reliefs represent combat |
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Fabulous animals are busy |
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others are in irons and have had |
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He could tell that it was the results |
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that had flourished in this area. He could also tell by the |
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on many of the, many of the |
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they were mostly in Sanskrit and |
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He could tell by these inscriptions, |
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that these were a very learned |
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who had built all this and yet they |
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Sad frailty of human things! |
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How many centuries and |
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have passed away, of which history |
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What treasures of art will remain |
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How many distinguished artists, |
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kings, and warriors are |
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Mouhot was deeply frustrated |
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by the mystery of who had |
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He noted the similarity |
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and the people living in the |
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But he couldn't bring |
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that these Cambodians were descended |
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In fact, the artistry of Cambodia |
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Though it never again reached the |
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Khmere art flourished throughout |
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Demand for replicas if its most |
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grows with Angkor's fame. |
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Oblivious of Cambodia's past, |
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Only a full scale takeover, |
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he concluded, could correct the |
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The sooner the better. |
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European conquest wise and |
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would alone effect the |
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I wish France to possess this land, |
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which would add a magnificent |
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Though Mouhot wouldn't live to |
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France did intervene soon after |
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making Cambodia a protectorate |
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It would last nearly a century. |
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Mouhot's diary wasn't the cause. |
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But like explorer's tales before, |
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King Mongkut's tutor, |
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Anna Leonowens, was so moved |
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she'd later copy it for her own |
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Angkor was never a lost city |
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They knew about it and from |
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Jesuit priests wrote it in |
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It's just that their diaries |
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it didn't reach a wide public. |
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Mouhot was the first person to |
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And it was his sketches, his |
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that really is why he was credited |
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With a saber in one hand, Phrai |
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He and his shadow reflected on |
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might easily be mistaken by the |
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It is pleasant to the man devoted to |
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to think that his work, his fatigues, |
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his troubles and dangers, are |
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I doubt not others will follow in |
| 00:25:33 |
and gather an abundant harvest |
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but cleared the ground. |
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Mouhot had been traveling for the |
| 00:25:46 |
The amateur enthusiast had |
| 00:25:49 |
a skilled outdoorsman, a hardened |
| 00:25:54 |
He treated Phrai and his other |
| 00:25:57 |
whom he alternately nursed and |
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and with whom he shed tears at |
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Yet even as his letters home turned |
| 00:26:13 |
and his journey stretched from two |
| 00:26:16 |
he couldn't seem to turn back. |
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Only on the trail was he at peace. |
| 00:26:24 |
Do not be anxious when you think |
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for you know that up to the |
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everything has prospered with him. |
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And truly I experience a degree of |
| 00:26:37 |
and internal peace, which I have |
| 00:26:45 |
But the French priest's dire |
| 00:26:50 |
The weather and mosquitoes were |
| 00:26:54 |
First Phrai fell sick. |
| 00:26:56 |
For five days we were compelled |
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it rained a great part of the day, |
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I never in my life passed such |
| 00:27:12 |
My poor Phrai was seized with a |
| 00:27:17 |
and I myself felt very ill. |
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October 29, 1861. |
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Overcome by fever |
| 00:27:27 |
the 35 year old Mouhot scratched |
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Have pity on me, oh my God! |
| 00:27:41 |
Phrai recovered and made sure his |
| 00:27:46 |
Then he brought Mouhot's |
| 00:27:49 |
and put them on boats for Europe. |
| 00:27:52 |
Most of the zoological samples |
| 00:27:53 |
the naturalist had collected during |
| 00:27:56 |
had already been lost at sea. |
| 00:27:58 |
But his journal made it safely back |
| 00:28:09 |
Henri's widow Anna persuaded the |
| 00:28:13 |
to publish Mouhot's diary. |
| 00:28:15 |
The first edition did not sell; |
| 00:28:17 |
there were no profits to share |
| 00:28:22 |
Yet, owing chiefly to its |
| 00:28:25 |
Mouhot's work remained in print |
| 00:28:30 |
Generations of travelers and |
| 00:28:34 |
the treasures of Khmere culture |
| 00:28:40 |
And perhaps some took heart in |
| 00:28:44 |
a fitting epitaph for Mouhot, and |
| 00:28:50 |
Courage, then, and hope! |
| 00:28:52 |
Our perseverance and efforts will |
| 00:28:57 |
Adieu, adieu, Au revoir. |
| 00:29:11 |
Shortly after Henri Mouhot alerted |
| 00:29:15 |
the work of recovering its treasures |
| 00:29:22 |
Mouhot's meticulous descriptions |
| 00:29:23 |
had inspired Europe to take |
| 00:29:28 |
But the questions had only just |
| 00:29:32 |
Who were Angkor's builders, the |
| 00:29:37 |
What were their lives like? |
| 00:29:39 |
Archeologists had no written record |
| 00:29:43 |
- If the Khmere had chronicled |
| 00:29:45 |
they probably did so on palm leaves |
| 00:29:50 |
Time had turned the perishable history |
| 00:29:58 |
With nothing known about their |
| 00:30:00 |
Angkor's monuments seemed destined |
| 00:30:09 |
Then in 1902 a remarkable document |
| 00:30:13 |
and a most unlikely voice |
| 00:30:19 |
The fantastic civilization of the |
| 00:30:21 |
thought to be forever beyond reach, |
| 00:30:27 |
In about 10,000 words |
| 00:30:29 |
this report captured the heart of the |
| 00:30:37 |
Its author was a diplomat sent to |
| 00:30:40 |
by China's fearsome Mongol Dynasty. |
| 00:30:48 |
The Mongols are famous for |
| 00:30:52 |
and for tactics that routed European |
| 00:30:57 |
At the end of the 13th century, |
| 00:30:58 |
however, they took aim at Southeast |
| 00:31:03 |
In 1286 the Mongols struck deep into |
| 00:31:08 |
A year later the capital of Burma |
| 00:31:12 |
Yet the infamous horsemen didn't |
| 00:31:15 |
in the alien jungle terrain |
| 00:31:17 |
- perhaps this alone saved Angkor |
| 00:31:25 |
Instead, Mongol Emperor Timur |
| 00:31:29 |
to go to Angkor and collect tribute |
| 00:31:34 |
This would appease the Khan while |
| 00:31:38 |
to size up Angkor for possible |
| 00:31:44 |
One of these diplomats was |
| 00:31:50 |
Zhou Dagoun in his writing, never |
| 00:31:53 |
He was part of an embassy |
| 00:31:55 |
which obviously meant that it was |
| 00:31:59 |
check out, get the intelligence on |
| 00:32:02 |
To show to Mongol Emperor |
| 00:32:04 |
what sorts of people lay at the far |
| 00:32:08 |
what sorts of products they had, |
| 00:32:17 |
The inhabitants are rude and ugly |
| 00:32:22 |
The indigenous women are very |
| 00:32:25 |
If a husband has to leave for a |
| 00:32:28 |
that's alright for a couple of nights. |
| 00:32:30 |
But after a dozen nights the woman |
| 00:32:35 |
"Who am I, a ghost that needs no |
| 00:32:40 |
He was a keen observer, telling us |
| 00:32:45 |
Zhou Dagoun left us something very |
| 00:32:49 |
He has left the only first hand |
| 00:32:54 |
He was here when Angkor was a |
| 00:32:58 |
But we have to always keep in mind |
| 00:33:01 |
so he was perceiving the kingdom |
| 00:33:05 |
in his background which was |
| 00:33:08 |
About Zhou Dagoun little is known. |
| 00:33:12 |
He was probably about thirty |
| 00:33:14 |
a diplomat, perhaps an aristocrat. |
| 00:33:17 |
From the details he reported to |
| 00:33:20 |
emerge a character fascinated with |
| 00:33:25 |
He came from an obsessive prudish |
| 00:33:28 |
and he saw in this tropical climate |
| 00:33:30 |
and enjoyed seeing, women taking |
| 00:33:34 |
and getting into the river to bathe |
| 00:33:36 |
and he commented on this |
| 00:33:39 |
not only because it was so barbarian |
| 00:33:42 |
but I think also because he enjoyed |
| 00:33:49 |
Every three or four days |
| 00:33:51 |
the women go and bathe in a river |
| 00:33:56 |
Even the women from the noble |
| 00:33:58 |
take part in these baths and aren't |
| 00:34:04 |
Everyone can see them from the to |
| 00:34:07 |
to the bottom of their feet. |
| 00:34:09 |
The Chinese, on their day off, |
| 00:34:13 |
I've heard that there are those who |
| 00:34:17 |
to take advantage of the situation. |
| 00:34:22 |
The water is always as hot as fire. |
| 00:34:31 |
For Zhou Dagoun, his year in Angkor |
| 00:34:34 |
would be full of such surprises |
| 00:34:37 |
He was Chinese, but from the |
| 00:34:40 |
a Mongol whose race worshipped |
| 00:34:47 |
By contrast, the Khmere had |
| 00:34:50 |
and its creed of compassion |
| 00:34:56 |
The city of one million enjoyed |
| 00:34:58 |
full of parades, festivals, |
| 00:35:31 |
The Chinese who arrive as sailors |
| 00:35:35 |
that in this country one doesn't |
| 00:35:38 |
And since rice is easy to earn, and |
| 00:35:43 |
there are many who desert to stay. |
| 00:35:47 |
As he cataloged Angkor's marvels, |
| 00:35:49 |
Zhou Dagoun himself may have |
| 00:35:52 |
in the jungle paradise. |
| 00:35:56 |
As a spy of sorts, he no doubt |
| 00:35:57 |
that all the Khmere's might and |
| 00:36:00 |
largely depended on one thing |
| 00:36:09 |
Three rice-harvests a year fed the |
| 00:36:13 |
and paid for everything from |
| 00:36:19 |
To grow the rice, they had to tame |
| 00:36:26 |
They harnessed the water from the |
| 00:36:30 |
by building a series of canals, dikes, |
| 00:36:34 |
from the lake up to the city of |
| 00:36:37 |
During the rainy season, |
| 00:36:39 |
when the lake began to rise |
| 00:36:40 |
water was forced up these canals, |
| 00:36:45 |
and collected in large reservoirs, |
| 00:36:51 |
And in fact the system |
| 00:36:54 |
a thousand years ago |
| 00:36:55 |
is more advanced than any |
| 00:36:57 |
used in Cambodia today. |
| 00:37:02 |
The relationship between the king |
| 00:37:08 |
The whole reason that Angkor is |
| 00:37:13 |
is because of the access of water. |
| 00:37:17 |
So the king could provide fish and |
| 00:37:21 |
and therefore his people would |
| 00:37:25 |
and his genealogy would continue. |
| 00:37:34 |
Not surprisingly the symbol of |
| 00:37:38 |
is key to Khmere faith. |
| 00:37:40 |
In Angkor, Zhou Dagoun would |
| 00:37:43 |
the revered reptile depicted |
| 00:37:46 |
in scenes said to reveal the secret |
| 00:37:51 |
The churning of the ocean of milk |
| 00:37:55 |
- its much loved in Cambodia in |
| 00:37:59 |
It's depicted with gods on one side |
| 00:38:04 |
and they're holding a large scaly |
| 00:38:08 |
They pull left and right and left |
| 00:38:12 |
in a way that we would call a tug |
| 00:38:14 |
They're churning to try to yield the |
| 00:38:22 |
Immortality was a daily pursuit |
| 00:38:25 |
the abode of Khmere Kings. |
| 00:38:36 |
Kings had more than a thousand |
| 00:38:39 |
- the most beautiful women |
| 00:38:43 |
Scores are depicted at the Royal |
| 00:38:50 |
Concerning the concubines and the |
| 00:38:54 |
I've heard that the number is |
| 00:39:04 |
When in a family there's |
| 00:39:06 |
she's immediately sent to the |
| 00:39:11 |
As a foreigner, and an oddity, |
| 00:39:14 |
Zhou Dagoun wasn't permitted to |
| 00:39:18 |
but he heard a legend about the |
| 00:39:33 |
In the Golden Tower |
| 00:39:34 |
inside the palace the sovereign goes |
| 00:39:40 |
All the locals assert that inside the |
| 00:39:44 |
- master of the whole territory of |
| 00:39:47 |
This genie appears every night in the |
| 00:39:51 |
Its with her that the sovereign lies |
| 00:39:56 |
If one night the genie doesn't |
| 00:39:59 |
this is because the time for the |
| 00:40:04 |
If the king doesn't show up even for |
| 00:40:07 |
something terrible will happen. |
| 00:40:15 |
He would comment on some of |
| 00:40:19 |
but then he would always draw |
| 00:40:22 |
we do things in China. |
| 00:40:24 |
So I think he saw commonalties |
| 00:40:30 |
In this country it's the women who |
| 00:40:34 |
If a Chinese arrives here and |
| 00:40:37 |
its because he wants to take |
| 00:40:40 |
of the woman's trading skills, |
| 00:40:42 |
[which could easily exceed his own.] |
| 00:40:46 |
Zhou Dagoun disapproved of most |
| 00:40:48 |
but praised one - the status of |
| 00:40:54 |
The envoy noted that women ran |
| 00:40:58 |
and women intellectuals were among |
| 00:41:06 |
Women figure prominently in |
| 00:41:09 |
called the Bayon. |
| 00:41:14 |
They depict dozens of types of |
| 00:41:16 |
and the daily activities of Khmere |
| 00:41:21 |
In fact everything the Mongols |
| 00:41:24 |
was right here-agriculture, slaves, |
| 00:41:29 |
For Zhou Dagoun it would have |
| 00:41:35 |
Valuable products are the feathers |
| 00:41:39 |
elephant tusks, rhino's horn, and |
| 00:41:44 |
The white rhinoceros horn is veined |
| 00:41:50 |
the black one is inferior. |
| 00:41:59 |
In general, the people of this |
| 00:42:03 |
When they see a Chinese, |
| 00:42:04 |
they are respectfully frightened and |
| 00:42:08 |
Seeing him, they throw themselves |
| 00:42:14 |
From Zhou Dagoun's reports we |
| 00:42:18 |
that there were astronomers there. |
| 00:42:20 |
We know about the fact that, |
| 00:42:22 |
that various groups of people within |
| 00:42:27 |
So this was an area of discovery. |
| 00:42:30 |
This was the Renaissance area of |
| 00:42:36 |
More than five centuries before |
| 00:42:40 |
Cambodian Michaelangelos sent |
| 00:42:45 |
Reliefs at the Bayon acknowledged |
| 00:42:49 |
but one monument at Angkor made |
| 00:42:57 |
The Chinese envoy Zhou Dagoun |
| 00:43:01 |
from Angkor's greatest marvel, a |
| 00:43:07 |
He skipped over it in his report, |
| 00:43:09 |
mentioning only that a Chinese |
| 00:43:19 |
No doubt the envoy coveted the |
| 00:43:23 |
- Angkor Wat. |
| 00:43:34 |
Over a century before Zhou |
| 00:43:37 |
the last stone was fitted into place. |
| 00:43:41 |
Archeologists have determined |
| 00:43:43 |
that it took almost thirty years |
| 00:43:45 |
and was finished in time to bury |
| 00:43:52 |
Some historians believe Angkor |
| 00:43:56 |
The main basis for this is that the |
| 00:44:02 |
In Hindu mythology this signifies |
| 00:44:06 |
When you enter you feel you're |
| 00:44:12 |
to the world of the deities. |
| 00:44:16 |
Look to the left. It's a battle. |
| 00:44:20 |
and massacre and slaughter and |
| 00:44:24 |
But at the east is the famous story |
| 00:44:30 |
the beginning of life. |
| 00:44:36 |
Never in his life would Zhou |
| 00:44:41 |
The austere Mongol religion had |
| 00:44:44 |
to sacred mountains of stone. |
| 00:44:50 |
Angkor Wat was built to please a |
| 00:44:54 |
but came to draw the devout of |
| 00:45:02 |
Climbing the staircase reveals |
| 00:45:10 |
Then you continue to the next level. |
| 00:45:12 |
The walls are bare in total contrast |
| 00:45:19 |
Why? |
| 00:45:20 |
Because you look at the top and |
| 00:45:25 |
the image of Vishnu that would |
| 00:45:29 |
And so the bare walls provide a |
| 00:45:35 |
to carry your eye upward to the very |
| 00:45:44 |
According to tradition, priests |
| 00:45:48 |
inside the temple he built for |
| 00:45:52 |
Yet the monarch didn't dwell in the |
| 00:45:59 |
Attending him are 1700 enchanted |
| 00:46:08 |
The Apsaras are the celestial |
| 00:46:11 |
that fly through the heavens and |
| 00:46:21 |
And they stand ready |
| 00:46:23 |
dressed in their jewelry and |
| 00:46:26 |
to do whatever the gods would need |
| 00:46:29 |
and for the kingdom to prosper. |
| 00:46:37 |
These celestial nymphs were born |
| 00:46:40 |
can you imagine? |
| 00:46:45 |
Angkor Wat had hardly claimed its |
| 00:46:49 |
when disaster struck. |
| 00:46:56 |
Drawn by its increasing splendor |
| 00:47:00 |
attacked and burned the city. |
| 00:47:05 |
Countless inhabitants were killed, |
| 00:47:20 |
By the time the capital was rebuilt, |
| 00:47:27 |
His people had suffered... |
| 00:47:29 |
so the king built a walled city, |
| 00:47:32 |
to protect them in time of war. |
| 00:47:37 |
Like their king most of the Khmere |
| 00:47:41 |
and followed in the Buddha's path. |
| 00:47:46 |
Zhou Dagoun was familiar with |
| 00:47:48 |
a popular religion in China. |
| 00:47:51 |
But he was awed by its |
| 00:47:57 |
Above each gate of the enclosure, |
| 00:48:00 |
there are five big Buddha heads |
| 00:48:04 |
their faces turned towards the four |
| 00:48:09 |
at the center is placed one |
| 00:48:12 |
but this one is decorated in gold. |
| 00:48:17 |
It's a kind face, it's a god of |
| 00:48:22 |
This art feature had never before |
| 00:48:26 |
and in fact there's not |
| 00:48:31 |
Some say that it represents the king |
| 00:48:35 |
north-south-east-and west, |
| 00:48:36 |
and that makes him the Ruler |
| 00:48:44 |
Everyday the king holds audiences |
| 00:48:51 |
The king, sword in hand, appears |
| 00:48:56 |
All present join their hands and |
| 00:49:01 |
It is plain to see that these people, |
| 00:49:06 |
know what is due to a prince. |
| 00:49:11 |
Zhou Dagoun arrived in Angkor |
| 00:49:13 |
when its king had undisputed |
| 00:49:17 |
of seemingly limitless potential. |
| 00:49:19 |
Despite his glowing account, |
| 00:49:21 |
his master, Timur Khan never |
| 00:49:29 |
Perhaps Cambodia's climate was |
| 00:49:33 |
where the Mongols had tasted |
| 00:49:38 |
Or perhaps the Khmere seemed too |
| 00:49:44 |
Zhou Dagoun may have painted too |
| 00:49:49 |
Maybe Timur decided it wasn't |
| 00:49:54 |
Or maybe there were plans |
| 00:49:56 |
but other things were happening in |
| 00:49:59 |
that in a sense blocked any future |
| 00:50:05 |
Yet the Khmere's story would soon |
| 00:50:08 |
whether the Mongol Khan |
| 00:50:12 |
Archeologists and historians have |
| 00:50:18 |
By Zhou Dagoun's time, |
| 00:50:20 |
22 kings over 500 years had worked |
| 00:50:27 |
Rice harvests dropped, and stone |
| 00:50:33 |
Maintenance of the reservoirs and |
| 00:50:37 |
The kings' sacred covenant with the |
| 00:50:46 |
Early in the 15th century the |
| 00:50:49 |
made profitable raids into Khmere |
| 00:50:53 |
A climactic battle in 1431... |
| 00:50:59 |
All but abandoned, |
| 00:51:01 |
the Khmere capital was lulled into |
| 00:51:04 |
by the encroaching jungle. |
| 00:51:10 |
Fortunately, Zhou Dagoun had long since |
| 00:51:13 |
carried his chronicle to safety. |
| 00:51:16 |
Angkor had won the envoy's |
| 00:51:19 |
and he repaid it with the only |
| 00:51:22 |
of Cambodia's ancient treasures. |
| 00:51:30 |
Coming to Angkor for most people |
| 00:51:31 |
is a bit of a pilgrimage |
| 00:51:36 |
Somehow it just touches your soul. |
| 00:51:41 |
Every time you see it looming out |
| 00:51:43 |
it hits you very, very hard. |
| 00:51:45 |
The mystery is it doesn't explain |
| 00:51:50 |
We don't know much |
| 00:51:51 |
except from reports of Zhou Dagoun |
| 00:51:55 |
Yet, we can still see the monuments |
| 00:52:01 |
and we can dream about the |