National Geographic The New Chimpanzees
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Chimpanzees. |
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So like us, |
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As we move through the looking glass |
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Chimpanzees, |
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unite us with the rest of nature. |
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Eerily, they recall our |
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Their social life reflects ours, too. |
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With paramilitary patrols |
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political struggles for power |
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The tender affection they show |
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their gestures and expressions |
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Their invention of |
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what sets humanity apart |
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And now we discover that |
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but entire cultures which they pass on |
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Even medicine seems within their grasp |
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And when stalked by death, |
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With a shiver of recognition, |
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we glimpse the mind of the chimp |
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Come with us on a voyage of discovery, |
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a journey into our collective past. |
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We retrace our steps |
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the ancient homeland our species |
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We left behind, then, |
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our closest relation the one being |
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For there is a mind in the forest, |
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And it lights the eyes of the chimp. |
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Chimpanzees share more than 97% |
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And it shows. |
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The invention and use of tools |
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was supposed to set us apart |
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But this chimpanzee is "fishing" |
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with a wand specially selected |
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Chimps make and use many tools |
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skills passed on from mother |
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of their cultural heritage. |
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"Ant-fishing" requires real expertise. |
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Safari ants are a rich food source, |
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With one fell swoop, they're down. |
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At eight years of age, |
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But someday she will master |
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not just by trial and error |
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but by watching her mother at work. |
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For the past 35 years, |
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scientists have been watching |
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She was an infant herself |
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who named her Fifi. |
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That human was Jane Goodall. |
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Jane came to know Fifi, |
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her mother Flo |
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Goodall was the first human |
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What she discovered revolutionized our |
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All across Africa, |
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A second species of chimpanzee |
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Called bonobos, they're famous |
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and the way they substitute sex |
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unlike the more |
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by Goodall and Christophe Boesch. |
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Boesch has unveiled hunting strategies |
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and elaborate tool use among rainforest |
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Chimps leading him to suggest |
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before our forbears left the forest. |
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And Richard Wrangham believes |
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practicing a primitive kind |
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The new research takes us ever |
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giving us a new perspective |
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Chimpanzees and humans sprang |
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Our paths diverged only |
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with our human forbears moving |
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leaving the forest to the chimpanzees. |
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But shared characteristics are written |
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Chimps, too, are capable of |
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Various "nations" of chimps cling |
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Chimpanzees once thrived throughout |
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while bonobos were restricted |
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Today, both species survive |
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and are studied at a handful of sites. |
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Gombe, on the shore of Lake Tanganyika |
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was where Jane Goodall began her |
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Fifi is the only chimp still alive |
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with six surviving offspring. |
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Freud, her eldest, |
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while her younger son, Frodo, |
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is the largest chimp at Gombe and |
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Freud now leads the tightly |
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form the core of the group. |
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Male chimps stay in the group |
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and cooperate when there |
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Every week or so, |
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the males form |
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and test the borders |
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In single file and total silence, |
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they follow their leader |
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Hair standing on end, they listen |
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Each community of male chimps |
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and the females in residence. |
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A stranger turns and flees. |
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Though groups of males rarely engage |
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an individual caught |
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In the 1970's, Jane Goodall described |
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Her study group split in two, |
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and over the course of four years, |
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the males of one group |
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and brutally killed every adult |
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chilling evidence that warfare |
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from our primate forbears. |
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Gombe's steep slopes the stage |
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from open grassland to riverene forest, |
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from the top of the Great Rift |
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Today, a new generation climbs |
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Charlotte Uhlenbroek |
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the long range calls of chimps. |
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She follows one male all day, |
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recording the precise time and |
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Her Tanzanian associate, Issa Salala, |
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At the end of the day, |
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to see whether they've witnessed |
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and to try and decipher its meaning. |
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The pant hoots are certainly |
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Um, what, what I'm trying |
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how specific are the meanings |
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I mean, um, does a particular pant-hoot |
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Does it say, Come here boys? |
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Does it say I'll meet you up |
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Or are they directed at family members |
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Or are they just, generally, Anyone |
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We haven't got our ears tuned in. |
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I mean, it's like different |
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it's difficult to hear a slightly |
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So, certainly, we're not hearing all |
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Sometimes, there's still just a |
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very hard push to pull them apart; |
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I'm sure they, |
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Sometimes words won't suffice. |
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Males perform displays dramatic |
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performances designed to establish |
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Fearless, Frodo sometimes |
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to enhance his displays. |
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Even Charlotte has fallen prey. |
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He'll give me a whack. |
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He'll just, just kind of add |
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by incorporating me, |
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He, if he wants to hurt somebody, |
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Females and their young are dominated |
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But when the fruit crop is ample, |
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A mother's care is the primary |
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Orphans find life hard. |
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Mel was orphaned |
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Only the generosity of |
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for six more years. |
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Still, he seems to miss |
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would have known within his mother's |
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seems to understand. |
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A temporary respite |
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Beyond the bond between mother |
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political relationships |
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Even while relaxing, |
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Grooming is, quite literally, |
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Alliances become apparent |
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Dominant animals and |
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Food is a precious commodity. |
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They often compress fruit |
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something like a tobacco chaw, |
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But the calls of colobus monkeys |
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not so easily satisfied. |
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When a monkey troop is spotted nearby, |
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the most avid hunter recruits other |
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Red colobus monkeys nervously watch |
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Craig Stanford studies the relationship |
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He hopes to shed light on the origins |
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We know that, at some point early |
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meat became an important part |
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We don't understand exactly |
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was it scavenging meat or hunting meat |
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Well, we know that the earliest stage |
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in a habitat just like this. |
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East African woodland that's got |
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onto which our ancestors eventually |
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So, to be able to study hunting here |
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is the best way |
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onto the earliest origins |
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four or more million years ago. |
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Frodo is the best of the Gombe hunters |
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He's 17 years old and yet he's killed |
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in the last three years. |
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It's really quite an incredible animal |
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That was Frodo. |
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All the hunters, including Frodo, |
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By joining forces, the chimps hope |
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in an isolated treetop, |
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with no route of escape except |
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Although we see elements |
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what we thing we're seeing mainly |
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selfish behavior by male hunters, |
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done within a communal setting. |
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It's a little bit like a baseball game |
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in which individual players are |
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the end result is going |
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The more hunters there are, |
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the greater the odds |
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each individual hunter |
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As the chimps climb up, |
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the colobus retreat to |
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too slender to bear a chimp's weight. |
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The male colobus stand their |
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to four times their size. |
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They will even take the offensive |
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Holding his tail out of |
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this male buys precious time for |
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Excited by the cries of hunter |
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Eighty feet above the ground, |
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Frodo displays his daring technique. |
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But this time, he misses. |
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With chimps climbing everywhere, |
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one monkey leaps |
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Even a rear attack by |
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The young hunter displays |
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but his triumph is short liver. |
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Freud simply confiscates the carcass. |
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Freud settles down to share |
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Meat is a valuable currency |
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Females come begging for a taste. |
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The orphan, Mel, searches for scraps |
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but he's soon sent packing. |
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Frodo, frustrated and hungry, |
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tries to muscle his way |
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But Freud will have none of |
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it leaving Frodo to rage. |
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His friends rush in to placate him |
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With up to 11 males hunting together, |
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multiple kills are common at Gombe. |
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As many as seven monkeys |
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Chimps like a little salad |
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They often eat leaves |
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sometimes eating kinds |
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On average, the Gombe chimps consume |
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in their range each year. |
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A taste for meat begins early. |
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The free for all approach to |
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and relatively open woodland. |
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Catching monkeys high in the treetops |
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Christophe Boesch studies chimps |
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prime African rainforest. |
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Most chimps live in green |
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The forest canopy an interwoven web |
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floats over a hundred feet above its |
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Following his chimps, |
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he's discovered that they're capable of |
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I mean, the chimps of the Tai forest |
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The canopy layer is continuous, |
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the red colobus, they are about |
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what means that when colobus sit |
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the chimps can't go there, |
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if he go there, |
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So, there is a big problem, |
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they have to use, |
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solve it and the only way to |
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So that a chimp will drive |
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so that the colobus are constantly |
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and the driver is really just |
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he's not trying to capture them, |
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you see that he's just walking |
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This gives them the constant direction |
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where the chimps on the ground can |
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if they see that the group splits |
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you would have blockers, |
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individuals that come up in specific |
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sort of keep them |
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And so that, gives them the possibility |
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So that, by having a driver behind, |
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some blockers on the side, |
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they just need somebody actually |
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ahead of the movement, and to |
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Only the most experienced hunters play |
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They have to race ahead then climb |
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into the crowns of the tallest trees |
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And when they are |
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because you can have suddenly |
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All the chimps know |
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The chimps have made a capture call, |
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everybody knows 'meat' |
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it's so difficult to acquire |
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adult males have worked together |
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so it's something very special |
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and there is a huge excitement |
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It's really a, a team work and it |
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and the team doesn't see each other, |
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So, they are always anticipating |
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and often they don't see if |
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and it works only |
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This kind of work, on the long run, |
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according to the work |
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You see, alpha male is not |
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and he doesn't get meat. |
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You have now an alpha male |
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that is young and he's not |
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and he can really be there displaying |
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for minutes and not get |
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This division of the spoils based |
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reveals a different division of power. |
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Females, who are allies of the hunters |
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also gain access to the carcass |
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bringing their infants closer to the |
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If this complex division of labor |
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so does the chimp's love of play. |
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An infant chimp may seem secure |
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but this is not always true. |
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A male has stolen a baby chimp |
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who follows in desperate pursuit. |
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In the Mahale Mountains, |
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researchers have recorded |
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but seven times and |
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The alpha male is now in possession |
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He actually beats back the mother |
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Both mother and baby are members |
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and the infant was presumably sired |
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Males have been known to |
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but this kidnapper could very well be |
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The infant is killed by |
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Group members share in the macabre |
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Infanticide and cannibalism |
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dark reflections of our common legacy. |
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But the mirror of our primal past |
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Aggressive impulses may be rooted |
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but so is our capacity |
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It is in Africa's dark heart |
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the Congo basin that we find a gentler |
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Takayoshi Kano has led |
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Zaire, for the past 22 years. |
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He comes here in search of the second, |
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little known species of chimpanzee. |
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Sugarcane is a sweet lure used |
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Dr. Kano, and his |
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have discovered that bonobos |
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from the chimps studied |
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At first glance they are different. |
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Although they've been called |
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they're not smaller, |
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Hunted elsewhere in Zaire, |
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they're safe here but wary still. |
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The sugarcane buffet |
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At ease on two legs, |
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they simply rise up and walk |
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so their hands are free |
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Eerily, their long, |
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shapely limbs and upright gait recall |
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And their natural two-legged gait |
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is only the first surprise they have |
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An impressively stern female enters |
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and snaps a young sapling. |
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Once she picks herself up, |
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she does something entirely surprising |
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She displays! |
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And the males give her sway. |
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For this is the confident stride |
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its alpha female, |
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Females play a very different role |
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in bonobo society than they |
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The reins of power are shared equally |
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by a strongly bonded group of high |
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The son of a dominant female can take |
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High-ranking females cooperate |
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and support their sons |
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Though tough with other adults, |
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bonobo mothers almost never discipline |
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when they steal the food right our |
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Haku, an 11 year old adolescent male, |
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has lost the loving attention |
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As an orphan, |
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he has been forced out, |
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He's old enough now to begin |
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without a mother's help, |
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Males stay with their mothers |
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and rely upon their backing. |
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With no mother to back him up, |
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Haku must be wary of Ten, |
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Ten was just about Haku's age |
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Lately, Haku has begun trying |
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But Ten had an advantage. |
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His mother was |
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and he rose to power |
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He will not tolerate any display |
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Haku has spirit but to no avail. |
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Ten's annoyance with this upstart |
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is soothed by one of the other high |
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Instead of fighting, |
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in this genuine "make love, |
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Bonobos have largely divorced sex |
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Sex is used by all bonobos, |
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to form bonds and mitigate tension. |
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So Haku is not likely |
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But without family backing, |
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his bid for status is probably doomed. |
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Adolescent females must face |
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They leave the group of their birth, |
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and visit neighboring groups in search |
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of a new home for the rest |
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This female, called Shin, |
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has chosen Dr. Kano's group, |
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but she must first pass muster |
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Female bonobos also use sex to forge |
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The males, including Ten, |
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But Shin must still win the approval |
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Finally, Shin is embraced |
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who will act as her sponsor |
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Shin settles down to enjoy |
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of her new community. |
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With equality between the sexes and |
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the social lives of bonobos |
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from that of |
00:34:17 |
While chimps may wage war. |
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The gentle lives of bonobos show |
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although part of our primate |
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Their social lives are fascinating |
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yet it is the mystery and |
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minds that intrigues us most. |
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How deep is the mind of the chimp? |
00:35:03 |
Christophe and Hedwige Boesch |
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through an extraordinary kind |
00:35:10 |
There was this great day, |
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it was beginning of December |
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I was following chimps |
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I didn't know where I was anymore, |
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they were drumming, screaming, |
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And, suddenly, |
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and I was hiding under some vegetation |
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and there was a clearing |
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big branch sticking out |
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and I heard some banging so I |
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and I hear the chimps coming, |
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I could fee their warmth, |
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they all started climbing up these |
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and banging on something |
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they were cracking nuts. |
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The sight is unforgettable something |
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the image of these great animals |
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To crack nuts, |
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the chimps seem to have grasped |
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The anvil is a tree root; the hammer, |
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a wooden club, |
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Although it may seem effortless, |
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it takes a decade of practice before |
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When you look at these images |
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it looks terribly easy and people |
00:36:47 |
I made an experiment: |
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I asked a primatologist |
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I gave him some nuts and a nice place |
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yeah, crack some nuts now. |
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You will see how easy it really is. |
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It took him 25 minutes |
00:37:09 |
He took him 40 minutes |
00:37:13 |
And you can imagine, |
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if you really have to fight 40 minutes |
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I remember the very first time |
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who was looking at her five year old |
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and she was fighting with a very, |
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very strange formed club and she was |
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and changing the grip of the hammer |
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And she was starting to whimper, |
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And then the mother came, |
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the infant immediately stepped |
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and the mother took the hammer |
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she turned the hammer |
00:37:59 |
this turning the hammer, |
00:38:02 |
so it was even slower than I did, |
00:38:07 |
that's the way you should hold |
00:38:10 |
and she cracked for some nuts for her |
00:38:12 |
and then left and |
00:38:16 |
with exactly the same grip |
00:38:18 |
She still had some trouble to crack |
00:38:22 |
changed the place of the hammer, |
00:38:23 |
but kept all the time exactly the |
00:38:27 |
So, that's really correcting an error |
00:38:30 |
in an infant |
00:38:33 |
form we would consider |
00:38:36 |
and that just was kind of a surprise |
00:38:42 |
for the animal doing that. |
00:38:46 |
A young chimp's tutor is its mother, |
00:38:49 |
who teaches it most of the skills it |
00:38:58 |
The Boesch's research has shown |
00:39:02 |
and dedicated tool users, |
00:39:04 |
which may shed some light |
00:39:07 |
of tool use among our own ancestors. |
00:39:11 |
Already here we have a slight sexual |
00:39:14 |
in that they crack more then males. |
00:39:17 |
Another technique to crack nuts up |
00:39:22 |
by females and they have to anticipate |
00:39:27 |
in the tree and then they have to |
00:39:30 |
hold the nuts in a fruit in the hand, |
00:39:33 |
hold the baby and still crack somehow |
00:39:38 |
And then we have a nut species Panda |
00:39:42 |
you need stone tools to open it. |
00:39:45 |
Stones are a rarity in the forest, |
00:39:47 |
again, this technique is |
00:39:51 |
It could make you think |
00:39:54 |
in our ancestors was also |
00:39:59 |
and the first tool users and tool |
00:40:15 |
Females also transport learned skills |
00:40:19 |
when they move from group to group |
00:40:22 |
But, sadly, as chimp populations |
00:40:27 |
of cultural exchange |
00:40:32 |
Only recently have researchers |
00:40:35 |
realized that some of the differences |
00:40:37 |
between their study groups were |
00:40:40 |
and passing along of learned traditions. |
00:40:43 |
In the Kibale Forest of Uganda, |
00:40:45 |
Richard Wrangham has found that |
00:40:48 |
which enables some chimps |
00:40:53 |
So, here we got a safari ant nest |
00:40:56 |
and in five years |
00:41:00 |
that the chimps here |
00:41:03 |
but in Tai and in Gombe |
00:41:07 |
A wand onto the nest |
00:41:14 |
biting, no neat test, |
00:41:17 |
you've got to be pretty quick and |
00:41:21 |
Now, having just tasted them, |
00:41:23 |
I can understand |
00:41:26 |
but, on the whole, |
00:41:29 |
Every chimp group has |
00:41:33 |
Only at some locations |
00:41:36 |
to capture ants or termites. |
00:41:40 |
At Tai, they use bone picks |
00:41:43 |
just as our earliest ancestors did. |
00:41:51 |
They will also use a wodge |
00:41:55 |
to help squeeze out every trace |
00:42:00 |
While at Gombe, as well as at Tai, |
00:42:02 |
chewed leaves make a sponge to quench |
00:42:10 |
We have only begun to realize the depth |
00:42:15 |
by the various "nations" of chimps. |
00:42:19 |
One puzzling cultural practice is the |
00:42:25 |
They ball them up in their mouths, |
00:42:29 |
Well, here I've got one of the leaves |
00:42:35 |
This particular one is the one |
00:42:40 |
at dawn, |
00:42:47 |
Well, one possibility is |
00:42:50 |
This is so new that we don't even know |
00:42:53 |
We think it's part of a tape worm |
00:42:57 |
when the chimpanzees |
00:42:59 |
they swallow the leaves |
00:43:06 |
Scientists are now searching |
00:43:08 |
for drugs among the plants |
00:43:12 |
We have long tested human drugs |
00:43:15 |
someday we may test drugs discovered |
00:43:22 |
Chimpanzee cultures also |
00:43:27 |
Besides their calls, |
00:43:28 |
they use a symbolic language |
00:43:31 |
Some gestures we hold in common a |
00:43:40 |
Others we seem to recognize |
00:43:44 |
and raise their arms in a salute |
00:43:53 |
Other gestures, such a leaf grooming, |
00:43:55 |
we are only beginning to decipher. |
00:43:59 |
When a chimp wants to be groomed, |
00:44:00 |
they pick a leaf and just, |
00:44:04 |
sometimes bring a mouth to it |
00:44:08 |
What does this mean? |
00:44:09 |
Well, in functional terms, |
00:44:11 |
but it's a symbol. |
00:44:14 |
What it means to them is |
00:44:18 |
or sometimes it means I'm interested |
00:44:23 |
If these gestures are truly cultural, |
00:44:26 |
we should be able to see them evolve |
00:44:30 |
Christopher Boesch believes he has. |
00:44:34 |
Leaf-clipping is a behavior |
00:44:39 |
makes a specific sound |
00:44:41 |
and in Tai they do it |
00:44:46 |
The interesting thing is that, |
00:44:48 |
chimps in Tai started for |
00:44:53 |
when they were making a resting period |
00:44:57 |
they would change position, |
00:44:58 |
would do some leaf clipping, |
00:45:01 |
A new context of use. |
00:45:05 |
the individuals have started |
00:45:09 |
in this new context were younger |
00:45:15 |
There is much we could learn |
00:45:17 |
but we are running our of time. |
00:45:19 |
Poaching for meat and |
00:45:22 |
are driving them towards extinction. |
00:45:25 |
Today, Jane Goodall is fighting |
00:45:31 |
We're finding that across Africa |
00:45:32 |
where different researchers are |
00:45:36 |
there are different traditions, |
00:45:40 |
and the tragedy here is that the |
00:45:45 |
not only, eh, is it sad |
00:45:48 |
but their whole cultures are going, too |
00:45:50 |
and that's the area where |
00:45:55 |
The group studied by Christophe Boesch |
00:45:59 |
The cause is a mystery. |
00:46:01 |
Only rarely does he find any evidence |
00:46:07 |
It's only in one of |
00:46:11 |
And she was found by the |
00:46:16 |
with her last baby dead and the oldest |
00:46:24 |
The losses are tragic for the species, |
00:46:31 |
I have lost, in the last six years, |
00:46:35 |
There were 80, |
00:46:38 |
So, it's a dramatic reduction and, |
00:46:43 |
but for us it's depressing, yeah, sure |
00:46:52 |
Predation and disease |
00:46:55 |
but death at the hand of man |
00:46:59 |
We have some clear proof that poachers |
00:47:05 |
And I have the feeling that the toll |
00:47:10 |
and it's this part which is the causes |
00:47:16 |
if that is true, |
00:47:17 |
it's very worrying not only |
00:47:20 |
but for all the chimps in this park. |
00:47:23 |
Each death is felt dearly. |
00:47:26 |
Yet it is when chimps are forced |
00:47:30 |
that we seem to catch a glimmer |
00:47:35 |
What is striking is |
00:47:40 |
I mean, they really feel the |
00:47:45 |
and that they need help. |
00:47:49 |
In one case, I observed a fresh |
00:47:56 |
So, you have an individual that looks |
00:47:58 |
actually very similar to a wounded one |
00:48:02 |
and it was very surprising |
00:48:06 |
totally differently, |
00:48:07 |
as if they knew this individual |
00:48:12 |
this individual is dead. |
00:48:14 |
And all the adult males stayed around |
00:48:18 |
groomed it a lot what they would |
00:48:23 |
and, in a kind of a way, |
00:48:26 |
asked for the other group members |
00:48:29 |
And the only young that was authorized |
00:48:32 |
to come to the body was |
00:48:36 |
So, yeah, it makes you think |
00:48:41 |
what they feel |
00:48:48 |
We can only guess what this female, |
00:48:50 |
called Castor, |
00:48:55 |
Her infant is mortally ill. |
00:49:01 |
Since her baby is too feeble |
00:49:03 |
she resorts to carrying it |
00:49:06 |
in search of the food she needs |
00:49:20 |
Still the baby clings to life. |
00:49:24 |
How do we really realize |
00:49:27 |
How would we realize if we didn't have |
00:49:31 |
So, I think, in a way, |
00:49:37 |
that something, special is happening |
00:49:39 |
that they would like |
00:49:43 |
but that they can't and |
00:49:48 |
Finally, the emaciated |
00:50:05 |
Then with a gesture so human it's |
00:50:09 |
she seems to bid her baby farewell |
00:50:35 |
If chimps share with us the emotions |
00:50:39 |
perhaps they share others, as well. |
00:50:43 |
Jane Goodall wonders. |
00:50:46 |
Do chimpanzees feel perhaps |
00:50:49 |
similar to that which must have lead |
00:50:51 |
to the first religions of |
00:50:56 |
of rain, worship of rushing water |
00:51:00 |
always going, yet always here? |
00:51:59 |
Face to face with |
00:52:04 |
Our mutual family history |
00:52:09 |
brutal and shocking. |
00:52:11 |
As humans, though, we are distinct, |
00:52:13 |
and must choose how our own nature |
00:52:17 |
But it's clear that, for good or ill, |
00:52:22 |
just another of its promising |
00:52:30 |
Through the study of the chimps, |
00:52:33 |
which once strove to set us apart |
00:52:36 |
has now brought us back within its fold |
00:52:40 |
discovering this mind in the forest. |
00:52:45 |
What grabs you is when |
00:52:49 |
there that has a human like mind |
00:52:53 |
that has extraordinary |
00:52:56 |
and has got this beginnings |
00:53:02 |
It's when we see into the mind of the |
00:53:08 |
What it means in a deep way |
00:53:10 |
is that as long as these |
00:53:14 |
humans are in touch |
00:53:17 |
and we know we're not completely alone |