Prerokbe Ognja Preconditions of Fire
|
00:00:35 |
To make a fire, we need |
00:00:38 |
a flammable substance, |
00:00:39 |
air, that is, oxygen, |
00:00:42 |
and a source of heat. |
00:00:43 |
Making a fire goes like this. |
00:00:45 |
Heat the flammable substance until the |
00:00:49 |
The mixing of these gasses with oxygen |
00:00:55 |
results in the burning of that substance. |
00:00:59 |
Death, lust is dead, |
00:01:02 |
death is dead, sorrow, dead, |
00:01:05 |
God is dead... |
00:01:09 |
In the dark times, |
00:01:21 |
Towards the end of the period of totalitarian |
00:01:26 |
an art movement appeared in a |
00:01:31 |
It was named "NSK". |
00:01:34 |
Using the materials of music, |
00:01:37 |
the NSK collective took on the role of catalyst, |
00:01:41 |
revisiting the repressed |
00:01:44 |
and exposing hidden mechanisms |
00:01:51 |
Tribes of Europe! |
00:01:54 |
Democracy has destroyed order. |
00:01:57 |
The ground is ready. |
00:01:59 |
Now we can say: |
00:02:01 |
no history has been decided, |
00:02:05 |
no nation has ever won thanks to justice. |
00:02:09 |
It won thanks to pure physical strength. |
00:02:15 |
All civilizations are based on it, |
00:02:18 |
all the powers of law will dance |
00:04:26 |
Historiographers are gradually coming to |
00:04:30 |
is in fact a series of consensual myths. |
00:04:33 |
It's not necessarily a nation's past |
00:04:38 |
but its mythology which shapes its past. |
00:04:42 |
Taken apart, analyzed and then re-assembled, |
00:04:50 |
Within this recurring pattern, |
00:04:55 |
is actually no more than a collective |
00:05:31 |
MariborchanX: |
00:05:34 |
As you may have noticed, there |
00:05:39 |
Fortunately I have a transcript of |
00:05:44 |
If you want it, click on this picture, |
00:06:18 |
But what was the real motivation |
00:06:22 |
Was this a politicized art, |
00:06:26 |
Or were they simply a warning that if you |
00:06:31 |
According to homeopathic theory, you can |
00:06:36 |
The immune system must be provoked. |
00:06:39 |
How better, then, to trigger the defense |
00:07:05 |
You step forward as |
00:07:10 |
the number one enemy of the state. |
00:07:15 |
Art is a noble calling |
00:07:21 |
Laibach is an organism whose aims, life and |
00:07:27 |
in strength and duration |
00:07:28 |
than the aims, life and means of the |
00:07:32 |
Aren't you afraid that someone might |
00:07:38 |
Art is a noble calling |
00:07:47 |
The new art is a new era. |
00:08:02 |
By 1984, Laibach and several other |
00:08:07 |
in the fanaticism required of art. |
00:08:10 |
They linked together in a |
00:08:13 |
NSK, or Neue Slowenische Kunst, |
00:08:17 |
theater, design, architecture, |
00:08:25 |
They said they were presenting |
00:08:30 |
But, like Laibach, they didn't seem |
00:08:34 |
Manifestos issued by the new art movement |
00:08:39 |
"revive the trauma of early 20th |
00:08:43 |
by identifying with them in the stage |
00:08:46 |
of their assimilation into the |
00:08:54 |
In 1927, Russian avant-gardist Kazimir |
00:09:00 |
He passed through central Europe, arriving |
00:09:06 |
Unfolding diagrams translated into German, |
00:09:08 |
the founder of the school of |
00:09:12 |
explained some basic principles. |
00:09:15 |
Art, he said, had always functioned merely |
00:09:20 |
But the new art would have its own, |
00:09:24 |
Although in the West Malevich is credited |
00:09:28 |
from an Eastern viewpoint it seems clear |
00:09:32 |
to be the author of a new mythology. |
00:09:35 |
Two generations after the |
00:09:39 |
was destroyed by the revolution |
00:09:43 |
many of its ideas came to life again |
00:09:45 |
in the Westernmost city |
00:09:52 |
It appeared, that the collectives, |
00:09:56 |
welded together into a |
00:10:01 |
and created an abstract Suprematist form. |
00:10:05 |
Although for NSK, |
00:10:08 |
as the bricks and cement |
00:10:11 |
NSK seemed to float free |
00:10:16 |
If the artists of NSK could be said |
00:10:19 |
it would be "the destruction |
00:10:25 |
Trbovlje. This town has built us, |
00:10:35 |
Nineteen seventeen. |
00:10:38 |
Shock-waves of revolution spread |
00:10:42 |
The best-known images |
00:10:44 |
are already the |
00:10:46 |
serving the direct interests of |
00:10:51 |
In the beginning, the Utopian rhetoric |
00:10:55 |
the revolutionary ideas of the |
00:11:02 |
The success of Marxist ideology in the East |
00:11:04 |
inevitably impacts on the |
00:11:09 |
Hunger, dismal working conditions, |
00:11:13 |
are the norm in the industrial |
00:11:18 |
But the revolution brings |
00:11:22 |
Strikes and street battles between fascist |
00:11:33 |
Contemporary Trbovlje's huge coal-fired power |
00:11:38 |
Laibach emerged from this |
00:11:42 |
producing a specifically industrial |
00:11:49 |
Thirteen years later Irwin, |
00:11:54 |
return to the source of the movement's |
00:12:27 |
Like Laibach, members of Irwin came from the |
00:12:35 |
The earliest Irwin works consciously |
00:12:39 |
using materials like coal, tar and blood. |
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Although their role would later |
00:12:48 |
took on a specific mission |
00:12:54 |
They would be the |
00:12:57 |
artists willfully serving the interests |
00:13:15 |
It's the cement factory! |
00:13:17 |
Maybe these are old |
00:13:21 |
when Laibach started and |
00:13:25 |
Or they are connected with |
00:13:31 |
I don't like their style. They have a |
00:13:53 |
What do we think of the paintings? Fuck 'em. |
00:14:03 |
The painting as a painting? |
00:14:08 |
It's unusual, because normally |
00:14:13 |
a painting to represent something nice, |
00:14:18 |
But these are... The painter who painted |
00:14:25 |
He is practically the only one who could |
00:14:35 |
Laibach as Laibach? |
00:14:39 |
Laibach as a music group is very |
00:14:45 |
I saw on TV that they had a concert in |
00:14:50 |
But here, in our town, |
00:14:55 |
We don't know they are only a |
00:14:59 |
We think the paintings are beautiful, |
00:15:03 |
Let's go! |
00:15:05 |
Wait, we're having an interview! |
00:15:10 |
Let's go! Good luck! |
00:15:19 |
It's difficult to explain. |
00:15:24 |
I think Laibach have a very special style, |
00:15:28 |
a way of expressing |
00:15:31 |
it's a kind of protest |
00:15:35 |
A kind of... reaction against society and |
00:15:46 |
All art is subject to political manipulation |
00:16:00 |
By the middle of the century, the machinery |
00:16:06 |
and the machinery producing |
00:16:09 |
are manufacturing each other. |
00:16:12 |
The mass reproduction of images |
00:16:16 |
prefigures the mass media which will follow - |
00:16:19 |
the beginning of new, increasingly |
00:16:25 |
ARCHIVAL FILM TITLE: |
00:17:17 |
Cleanse / klenz/ /vt/ |
00:18:06 |
STOP THE PARAHUMAN! |
00:18:16 |
Our mission is to make |
00:23:14 |
Conditions of Burning and |
00:23:27 |
I'm not going to translate this, |
00:23:30 |
And double subtitles are annoying... |
00:25:29 |
God's Kindergarten |
00:25:57 |
The brutal civil war that has been |
00:26:03 |
since the Axis invasion is finally extinguished in |
00:26:09 |
For the next 50 years, European |
00:26:14 |
an unprecedented dismemberment |
00:26:18 |
and the rest of the continent between |
00:26:23 |
The immense world of violence has fallen! |
00:26:29 |
Ljubljana has proved that it |
00:26:36 |
beating heart of an alive, proud, heroic |
00:26:45 |
A one-time Austro-Hungarian soldier from |
00:26:52 |
Although the Yugoslav state has |
00:26:55 |
its Western borders are disputed by the |
00:27:02 |
Ladies and Gentlemen! Comrades! |
00:27:05 |
We want the entire world to know that |
00:27:09 |
doesn't want anything but that one |
00:27:14 |
shall live within the framework of one state! |
00:27:22 |
Although Tito's demands are |
00:27:25 |
the old Habsburg port of Trieste and |
00:27:32 |
Trieste becomes the site of clashes between |
00:27:37 |
But it soon becomes clear that the substantial |
00:27:42 |
Austrian province of Koroska, will remain west |
00:27:50 |
Who gave their lives for |
00:27:55 |
The Partisans of Koroska gave |
00:27:59 |
Where, then, is our northern frontier? |
00:28:03 |
Our northern border is there |
00:28:07 |
Let's sing a partisan song! |
00:28:09 |
Brothers, to the sun of freedom! |
00:28:16 |
the painful night is behind us, |
00:28:23 |
The painful night is behind us, |
00:28:48 |
People love parades. |
00:28:51 |
The concept of politics as entertainment was |
00:28:56 |
Although the fascist |
00:28:59 |
the aestheticization of politics lived |
00:29:05 |
As for the parades, they were an assembly |
00:29:09 |
Traditions had to be invented |
00:29:13 |
In its own way, the ideology that had |
00:29:16 |
believed itself to be at the beginning |
00:29:20 |
Europa |
00:30:21 |
There's a Balkan quality |
00:30:24 |
Long before the |
00:30:26 |
and the contemporary idea |
00:30:29 |
ethnic groups and rival religions |
00:30:33 |
fought for domination over |
00:30:37 |
If Slovenia was, as the Quisling |
00:30:41 |
God's Kindergarten |
00:30:43 |
then all of Europe was his |
00:30:45 |
dedicated to refining strategies of |
00:30:49 |
that was destined |
00:31:07 |
Every new order pre-supposes |
00:31:17 |
Although Tito had broken Yugoslavia free |
00:31:23 |
creating the world's first |
00:31:26 |
in the end his |
00:31:28 |
was no more resilient than that of |
00:31:33 |
The crash of a unifying ideology, |
00:31:36 |
45 years after its greatest victory, |
00:31:39 |
initially spilled more blood in the |
00:31:42 |
Less than a year after |
00:31:45 |
and the disintegration |
00:31:46 |
the Irwin group flew to Moscow with |
00:31:50 |
between the |
00:31:55 |
Group action: Irwin & |
00:32:01 |
The evaporation of Soviet power had been |
00:32:05 |
"A migration of images into oblivion." |
00:32:08 |
Previously, though, Communism had erased |
00:32:12 |
So it seemed appropriate to treat the |
00:32:17 |
a symbolic zone, in which various |
00:32:20 |
and sometimes |
00:32:53 |
This is a Black Square |
00:34:29 |
NSK as a system was |
00:34:35 |
and this action is the first |
00:34:40 |
where this body has |
00:34:47 |
I would like to make a link. |
00:34:49 |
In the 80's, NSK contemplated |
00:34:56 |
and that was a kind of answer to the |
00:35:01 |
In the 90's, where totalitarian |
00:35:07 |
and national states emerging, NSK |
00:35:13 |
in time, and not in space. That's why the |
00:36:23 |
There's a new embassy in Moscow. |
00:36:25 |
True, it was not announced in the newspapers, |
00:36:31 |
The NSK Embassy is in a normal |
00:36:35 |
Still, it has attracted large crowds |
00:36:42 |
and punks. NSK Ambassador Miran |
00:39:01 |
After they'd removed all our |
00:39:05 |
such as this one of Dzerzinsky, |
00:39:10 |
and Kalinin, our first and most |
00:39:17 |
and Yakov Sverdlov, who played an |
00:39:24 |
after they'd removed |
00:39:27 |
they spent a long time |
00:39:29 |
On the one hand, this was, |
00:39:33 |
it was quite obviously vandalism, |
00:39:40 |
no matter what it may have |
00:39:42 |
it was almost necessary to |
00:39:45 |
it meant an enormous |
00:39:50 |
I think that if Irwin had |
00:39:54 |
it would have been an interesting |
00:39:58 |
since they experiment |
00:40:03 |
to break down, to build, |
00:40:07 |
and in such a way |
00:40:10 |
The experience of NSK in relation |
00:40:14 |
and for this reason |
00:40:17 |
moments in history is very important |
00:40:21 |
as the dilemma of what to do with the past is |
00:40:27 |
But NSK was the first to |
00:40:31 |
what we can do with our experiences, |
00:40:34 |
that we can harmonize them |
00:40:54 |
Fascism will not win! |
00:41:05 |
Americans! Listen to the |
00:41:11 |
Take your dirty hands |
00:42:07 |
Art and totalitarianism do |
00:42:20 |
According to theory, the past itself is no |
00:42:26 |
By the 90's, the songs of |
00:42:30 |
have become the property |
00:42:36 |
But if history is in fact a sum |
00:42:39 |
what then to do with this |
00:42:44 |
Like the ideologies |
00:42:46 |
the early 20th century Utopian avant-garde |
00:42:53 |
experimental social structures. |
00:42:56 |
The Eastern Modernists believed that the |
00:43:01 |
according to principles of |
00:43:03 |
If the state was to wither |
00:43:06 |
then the Soviet avant-garde |
00:43:08 |
of replacing it with |
00:43:12 |
something the Germans |
00:43:16 |
At the close of the Modern era, with |
00:43:20 |
strewn across the landscape |
00:43:23 |
it made a certain sense to |
00:43:26 |
to try to determine what |
00:44:04 |
Historical avant garde is a style, written |
00:44:10 |
as a response to the mimetic art which |
00:44:16 |
Retrogardism, of course, is like the |
00:44:24 |
Its method is the retro-method. |
00:44:42 |
German Nazism, Italian Fascism |
00:44:46 |
all first repressed, |
00:44:50 |
the ideas and energies of the early 20th |
00:44:54 |
Each in their own way |
00:44:58 |
of the state as a work of art into |
00:45:04 |
Adolf Hitler, the art school reject, |
00:45:10 |
transformed their societies |
00:45:15 |
If the state was an |
00:45:23 |
If the state was a church, |
00:45:28 |
They were God. |
00:46:26 |
The works of NSK's Irwin collective |
00:46:28 |
revealed fascism and communism as |
00:46:33 |
But they went beyond that. |
00:46:34 |
By deploying a variety world |
00:46:39 |
the Irwin artists exposed a |
00:46:44 |
Placing quotations from Western modernist |
00:46:48 |
with symbols of both |
00:46:53 |
they revealed their essential similarity |
00:46:59 |
The works of Irwin, wrote |
00:47:03 |
"had already appeared, long before the |
00:47:07 |
as an artistic rendition of its end." |
00:47:33 |
The people around here are either |
00:47:35 |
scientists or ideologists or religious |
00:47:42 |
They cover the global |
00:47:47 |
Each has its own rituals: |
00:47:50 |
religion |
00:47:52 |
ideology fascinating ones, |
00:47:54 |
science magical ones. |
00:47:58 |
Art, of course, has to act through |
00:48:04 |
Obsessive neurosis is the field where |
00:48:11 |
At this point, assuming numerical |
00:48:20 |
assuming the fields that either |
00:48:27 |
Of course, for the artist, it is |
00:49:41 |
The only truly aesthetic vision of |
00:49:53 |
Within the cosmology of |
00:49:56 |
Laibach plays the role of |
00:50:00 |
Irwin are the state artists, |
00:50:03 |
and the theater group, now called the |
00:50:07 |
functions |
00:50:08 |
a place where obsessive neurosis is |
00:50:38 |
The ballet we are preparing |
00:50:41 |
will first be shown on December 11, 1992. |
00:50:48 |
It is dedicated to Herman |
00:50:52 |
two, hop.. three, hop.. |
00:51:00 |
Prayer Machine Noordung |
00:51:07 |
Capital of pain. |
00:51:12 |
Capital of pain. |
00:51:27 |
You are free. |
00:51:29 |
No charge. |
00:51:31 |
No sense. |
00:51:37 |
You are totally alone. |
00:51:42 |
One plus one, plus one.... |
00:51:47 |
Throughout history, |
00:51:50 |
be it political, |
00:51:54 |
Viewed in the light of |
00:51:56 |
the entire NSK project |
00:51:58 |
as an attempt to 'reclaim' an |
00:52:02 |
If the ideas and artistic methods |
00:52:05 |
were exploited by political forces, |
00:52:07 |
creating a kind of ceremonial |
00:52:11 |
then NSK was reasserting aesthetic |
00:52:14 |
while accomplishing an |
00:52:19 |
Politics and religion would |
00:52:22 |
It would now be they |
00:52:25 |
This is the "hidden transgression" at the core |
00:52:30 |
Call it politics in the service of theater. |
00:53:59 |
And what is art? |
00:54:21 |
Suspended as they are |
00:54:24 |
NSK seemingly made a |
00:54:26 |
no one side would |
00:54:30 |
A comprehensive world-view required |
00:54:33 |
just as neither |
00:54:36 |
No matter how intense |
00:54:39 |
the truth of their specific historical condition |
00:54:43 |
And suspicion of history must be |
00:54:48 |
about any single mythology, |
00:54:51 |
Only in this way could |
00:54:54 |
defined as a "state in time" |
00:55:16 |
The famous Slovenian |
00:55:19 |
active at the end of the |
00:55:23 |
"Of course we have our own culture, |
00:55:25 |
its just that we have to look |
00:55:29 |
At the end of a century |
00:55:31 |
between East and West |
00:55:33 |
that list of influences |
00:55:37 |
Maybe this is why post-modernism, |
00:55:41 |
came along as something the |
00:55:45 |
More importantly, in a culture marked by |
00:55:48 |
successive periods of denial |
00:55:52 |
Irwin's work represents a voluntary |
00:55:57 |
In New York, these influences |
00:56:01 |
as building blocks of the |
00:58:00 |
Not surprisingly, NSK's |
00:58:03 |
of an East-West |
00:58:06 |
have not always been well |
00:58:10 |
And the prevailing political climate |
00:58:14 |
Before Slovenia's first |
00:58:17 |
a perception existed that NSK was |
00:58:23 |
Later, their use of Eastern modernist |
00:58:27 |
directly accused of working for |
00:59:49 |
Fascism under the guise of democracy |
01:00:57 |
The End of History. |
01:01:10 |
Slovenia entered the age |
01:01:13 |
at around the same time Josip Broz Tito |
01:02:12 |
Adopting a Yugocentric view, |
01:02:19 |
not with the rise of Mikhail |
01:02:21 |
but with the fall of the |
01:02:24 |
in the Westernmost |
01:02:28 |
Everything else was just details - |
01:02:44 |
Another type of |
01:02:47 |
The decline of the |
01:02:49 |
paved the way for a |
01:02:53 |
preaching nationalist |
01:02:57 |
Miloevic: Comrades! There is |
01:03:02 |
which could shake the leadership |
01:03:08 |
in the struggle |
01:03:17 |
We want weapons! |
01:03:21 |
I can't hear you! |
01:03:24 |
I can't hear you, |
01:03:24 |
but I want to give you the |
01:03:28 |
soon all the names |
01:03:37 |
And I want to tell you that |
01:03:43 |
in order to manipulate them, to |
01:03:47 |
that they will be punished |
01:03:51 |
This I guarentee you! |
01:03:54 |
Elias Canetti has said that |
01:03:58 |
Ex-Yugoslavia's contemporary |
01:04:01 |
on Serbian |
01:04:04 |
Years before fighting erupted, |
01:04:06 |
a relentless tape-loop |
01:04:11 |
flickered in millions of |
01:04:14 |
Among them the forced |
01:04:17 |
by a Catholic priest in Croatia's |
01:04:21 |
It was in Serbia that |
01:04:23 |
but not last |
01:04:24 |
post-modern transition |
01:04:28 |
It began as a return of |
01:04:30 |
The century had vanished into the archives, |
01:04:35 |
releasing stored demons that |
01:04:41 |
Slovenia reacted to events in the South with |
01:04:48 |
Slovenian secessionists were given a massive |
01:04:51 |
clumsy political trial of four |
01:04:58 |
A rally in Congress Square pounded some final |
01:05:05 |
The proceedings bore an eerie |
01:05:10 |
in which the first Yugoslav state was |
01:05:28 |
Mr. President! |
01:05:30 |
The troop of the Territorial |
01:05:34 |
of the Republic of Slovenia |
01:05:37 |
and it is prepared |
01:05:46 |
Our history is honorable and clean. |
01:05:51 |
Until now, history didn't |
01:05:54 |
we had to work hard for everything. |
01:06:03 |
Slovenia's secession from the |
01:06:06 |
recycled a time-worn dramaturgy, |
01:06:10 |
bringing a familiar cast of characters and |
01:06:14 |
But there was a difference. |
01:06:17 |
This time, for the first time, the rituals |
01:06:20 |
rather than subservience |
01:06:23 |
If art can declare independence, |
01:06:45 |
Ideology relies on rhetoric |
01:06:53 |
In March of 1989, |
01:06:57 |
it's first legislative steps |
01:07:00 |
Laibach made a risky decision: |
01:07:03 |
to play a concert in the |
01:07:06 |
Belgrade, |
01:07:07 |
part of the performance |
01:07:09 |
delivered in a politically explosive |
01:07:15 |
Brothers Serbs! |
01:07:18 |
You are here |
01:07:23 |
You rule this land, |
01:07:29 |
This I guarentee you! |
01:07:32 |
You believe in |
01:07:41 |
Your holy towns |
01:07:47 |
Saint Sava says that |
01:07:58 |
Profaned graves |
01:08:02 |
we've thought |
01:08:06 |
But He believes |
01:08:12 |
Reality has a way of |
01:08:15 |
The speech, which started by |
01:08:19 |
Serbian President |
01:08:21 |
would end by directly quoting British |
01:08:27 |
the key architect of European |
01:08:31 |
NSK's "retrogardism" had |
01:08:35 |
with the very phenomenon |
01:08:37 |
In both form and content, Laibach's |
01:08:43 |
was as precise as |
01:08:46 |
It seemed to crystallize the |
01:08:50 |
between Yugoslav socialist speech and |
01:08:57 |
The first had always stressed brotherhood |
01:09:02 |
The cadences of the second |
01:09:05 |
since the dark day |
01:09:09 |
Listen! |
01:09:12 |
The violence, the war, the love, |
01:09:23 |
Upon these premises we |
01:09:29 |
and that means |
01:09:40 |
Language is a system of orders, |
01:10:38 |
Details of the past, transposed |
01:10:42 |
are sometimes capable |
01:10:46 |
For the remainder of European history, |
01:10:50 |
with the weakness of democracy |
01:12:10 |
The carnage in the East came |
01:12:15 |
cross the ridges of mountains that |
01:12:17 |
from the Ottoman |
01:12:20 |
These images of horror were |
01:12:23 |
to the great |
01:12:26 |
where they were surrounded by late-night |
01:12:31 |
The autumn of the century had |
01:12:34 |
Atrocity was replaced by entertainment, |
01:12:40 |
The Heaven Over Trbovlje |
01:13:01 |
The Heaven Over Ljubljana |
01:13:05 |
When Slovenia became the first |
01:13:09 |
its network of TV tower |
01:13:13 |
If history increasingly |
01:13:14 |
those who control the |
01:13:18 |
By the end of the century, the mass |
01:13:22 |
With the precision of a |
01:13:25 |
into 24 frames per second, |
01:13:40 |
In 1983, the so-called "interview" of |
01:13:46 |
in what critics of mass media |
01:13:51 |
Conducted more by the group |
01:13:54 |
Laibach revealed the way |
01:13:58 |
by externalizing both its |
01:14:02 |
Although interpretable now |
01:14:06 |
Laibach's action anticipated both the |
01:14:11 |
that would later be used to trigger |
01:14:16 |
Television. Within the industry of |
01:14:21 |
besides the school system, the |
01:14:26 |
Television programs are |
01:14:29 |
with one transmitter |
01:14:32 |
No communication |
01:15:15 |
We use mainly tools with |
01:15:20 |
and repressively use |
01:15:25 |
These tools are used for |
01:15:30 |
and are the best for deterring |
01:15:33 |
for instance film as the most powerful |
01:15:37 |
and the most powerful |
01:15:40 |
If I got it right, you use |
01:15:44 |
Fine, so do we. |
01:15:46 |
Maybe, maybe now somebody |
01:15:50 |
these horrifying ideas and declarations |
01:15:58 |
We are the children of |
01:16:03 |
whose promises are |
01:16:06 |
we are the black specters |
01:16:09 |
we are singing of this |
01:16:13 |
we are the |
01:16:19 |
Yugoslavia / Force |
01:16:28 |
There's a European |
01:16:32 |
When Europe falls out of balance, |
01:16:38 |
At the end of the |
01:16:41 |
and with the finest armies |
01:16:45 |
a complacent Europe grows accustomed |
01:16:49 |
play like a violent film safely on the other |
01:16:56 |
The warning of a group of artist |
01:17:00 |
forgotten cities still resounds, more |
01:17:05 |
Look at the past, NSK said, |
01:17:10 |
Look at the Balkans, Europe. |
01:17:23 |
Epilogue |
01:17:27 |
In the middle of the nineties, |
01:17:28 |
the most successful pop-cultural |
01:17:32 |
performs for the first time |
01:17:35 |
As usual in Athens, reminders of |
01:17:39 |
They are visible everywhere |
01:17:41 |
like the signs reflecting |
01:17:44 |
at the tiny ex-Yugoslav republic of |
01:19:32 |
At the close of the millennium, |
01:19:46 |
As for NSK, the art movement organized "as |
01:20:09 |
Remember, this movie was made |