|
God On Trial
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The following contains scenes drama |
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Discretion is advised |
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I'm Matthew Goode, and this is |
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Three, eight, four, |
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Three, eight, five, one, one. |
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Three, eight, five, three, two. |
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It has |
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that prisoners created a |
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They thought was judged to |
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of what had happened. |
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God demands |
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a holocaust. |
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A trial to God??! |
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Who is charged? |
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What he is accused? |
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Can not you see? |
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Murder. |
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God on Trial |
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Tonight |
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How did this happen? |
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God does not listen |
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Why does |
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These are questions asked |
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questions the |
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since the beginning |
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Questions that remain |
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Tonight, these are |
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in a barrack |
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where a group |
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jailed and sentenced |
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do what they |
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expressing the agony |
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Prosecute God .. |
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They are Jews, |
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the chosen people, |
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who have made |
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and in return God |
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How can they accept |
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God has the right |
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and get away with it? |
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Even atheists |
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humans |
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to know the reason for |
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Your questions multiply. |
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But silence persists. |
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God on Trial. |
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I regret to say that |
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the tour price. |
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Here must pay. |
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But, good news |
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So no |
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Sorry |
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Trial Of God |
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It is forbidden to take pictures. |
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Photography groups |
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When you get there, |
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give him your card |
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The examined. |
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Free. |
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Do not say that I |
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This is a typical hut. |
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They had to |
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When I got a new transport |
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well, you can imagine. |
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Were |
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Each cabin in |
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for older |
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and then go |
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Straight. |
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Stop. |
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Do not move well. |
| 00:04:10 |
You look like dead. |
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Leave me alone. |
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Try not to see you angry, |
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I taught my |
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Add them, 18, 18, |
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You can meet up soon |
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It's very cold here, yes? |
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Imagine the day |
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Nobody knew what was the |
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so all |
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Well, this way. |
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I do not understand. |
| 00:04:50 |
Do not see how this could happen. |
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How could afford? |
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You know there |
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that prisoners |
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and conducted a trial. |
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Prosecute |
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was mainly responsible |
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Can you imagine the look |
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Suppose if I need |
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Move. |
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These people wait |
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Become Wait and see |
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Jewish 85 years |
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What I do |
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Some things |
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Move. |
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Send the old Kuhn |
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If you go left, you'll |
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Other live. |
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Just point out the facts. |
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live. |
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you die. |
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Have you sent the right? |
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Right. |
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And you? |
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Left. |
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Was nice meeting you. |
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Come here. In! |
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In! |
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In! |
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In! |
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Come on. In! |
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Your notif ..! |
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Come on! Move! |
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Move! |
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Move, move!, |
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Thanks to the efficiency |
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rail system of the Reich |
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Polish garbage has |
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Those of you |
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know to which sleep |
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See this? |
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You know what I mean? |
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It means that I am a criminal. |
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A convicted criminal. |
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What are you? |
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Lawyers? |
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Doctors? |
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I spit out there. |
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Well, here, |
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Here I am king. |
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Chancellor. |
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I am president. |
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Fuührer. God I. |
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The world just flip them |
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It is better |
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This is a terrible place. |
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But if you help us, |
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it did. |
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The day of liberation |
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each day is approaching. |
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War will end |
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and with the aid of |
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frankly, |
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should sleep on the |
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but if either of you |
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are those who |
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Monsieur, |
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In what part is? |
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Lyon. |
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I had a cousin there. |
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Contini was called. |
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Everyone knew him. |
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He was a doctor. |
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A very fat, |
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He escaped, |
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Maybe. |
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I have not heard. |
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Open your mouth. |
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Lucky you. |
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Let me grab this |
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I'll give you half |
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I need my tooth |
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Do not worry |
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Not to eat |
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Do not worry, keep your |
| 00:09:08 |
Let me get him out. |
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Here. |
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You'll need it. |
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Soup is the only food .. |
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How about you? |
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I was sent to the right. |
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Take it. |
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If you do not, one of |
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He has expressed |
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We are his people. |
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He has shown his favor. |
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What will these |
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That is not you? |
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That will be me |
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instead of you? |
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Moshe?, Let him alone. |
| 00:09:51 |
If not me, who? |
| 00:09:54 |
Moshe?, Shut up. |
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At times like this, |
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Someone else reads? |
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Someone else is helping |
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I'm praying for him. |
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It is the rabbi |
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Melamed and is a healer. |
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This interrupt |
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All we are healed. |
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They say it is |
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36 What? |
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36 rabbis Russians |
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The Lamed-vovnik. |
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The holy secret |
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They have put their |
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and for their sake, |
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Gypsy piece of scum! |
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Please. |
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The Lord our God |
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He listens to me, not |
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Moreover bastard |
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He listens to me and not |
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It's an evil bastard. |
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He should be here |
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We should prosecute |
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So perhaps we listen. |
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And what will you do if |
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Arrest him? |
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Or wait to be delivered? |
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They can stop this? |
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They can stop |
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In fact, there |
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Abraham negotiated with |
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Jacob wrestled |
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The name, Israel, |
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means "he who has |
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Basta. |
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Tomorrow, we could be |
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And tomorrow, our Creator |
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It is a very old story. |
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Many who are |
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It gives some sense. |
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Why not prosecute? |
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Not needed |
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three justices. |
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For a rabbinical court, |
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Part of the tragedy |
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is that it was packed |
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Baumgarten. |
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Yes, I was professor of |
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Teach bright |
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I ate at a large table. |
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Coffee, brandy and |
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who are now .. |
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I do not know much |
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There are many here |
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But I know how |
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Sorry. |
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"I knew you ... |
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a teacher |
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Excuse me, ... |
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I do not have much time. |
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I do not want to waste |
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Look, |
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if we are to continue |
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we can at least |
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that God has someone |
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Rabbi. |
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They ask whether |
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It is a fool. |
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Look, I'm a rabbi. |
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I have translated |
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I've written several |
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I wrote a piece for our |
| 00:13:32 |
Professor Schmidt? |
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Idek? |
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They said that they had |
| 00:13:44 |
Nobody has escaped? |
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I might serve |
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Idek is the best student |
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I'll stand up .. |
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he does not. |
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Please stay |
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Strictly speaking, |
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should be a rabbi. |
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Are you a rabbi? |
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The dayan is the |
| 00:14:10 |
I have a lot of questions. |
| 00:14:13 |
His knowledge of |
| 00:14:14 |
Auschwitz was not |
| 00:14:16 |
That's the point. |
| 00:14:18 |
So I am a father |
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Baumgarten is the boss |
| 00:14:23 |
And our |
| 00:14:26 |
is, dayan, the Inquisitor. |
| 00:14:32 |
For a point of order, for |
| 00:14:36 |
should have a |
| 00:14:38 |
... We |
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as evidence ... |
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of its existence here. |
| 00:14:43 |
Well, I'll sniff |
| 00:14:45 |
and get one, no? |
| 00:14:47 |
They want something more |
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Girls? |
| 00:14:50 |
Cigarettes? |
| 00:14:51 |
Cushions for their |
| 00:14:54 |
Rabbi Akiva |
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all our holy |
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Recites |
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In these sad days, we have been |
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He is called |
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Sorry. |
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Over here, Rabbi. |
| 00:15:20 |
So, for starters. |
| 00:15:21 |
Who is charged? |
| 00:15:23 |
Yo. |
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I will. |
| 00:15:27 |
What are the charges? |
| 00:15:28 |
Of which he is charged? |
| 00:15:31 |
You see? |
| 00:15:33 |
Murder ... |
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collaboration, murder! |
| 00:15:37 |
You know what |
| 00:15:39 |
My sister? |
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My brothers? |
| 00:15:42 |
Murder, partnership, |
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I think we should |
| 00:15:47 |
Suffering is part |
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A child knows that. |
| 00:15:52 |
"If we take happiness |
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we should not take |
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It is not |
| 00:15:57 |
Are you saying that |
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The charge would be |
| 00:15:59 |
breach of contract. |
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The Jews |
| 00:16:02 |
have a contract |
| 00:16:03 |
some kind of |
| 00:16:05 |
A pact. |
| 00:16:07 |
Well, the accusation is that |
| 00:16:10 |
Therefore, God is a |
| 00:16:14 |
That is fine with me. |
| 00:16:15 |
Please, please. |
| 00:16:17 |
They can stop you? |
| 00:16:19 |
In the desert, Moses led |
| 00:16:22 |
He said the people |
| 00:16:24 |
and on the other hand, God said |
| 00:16:27 |
we would be theirs, |
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his chosen |
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a priestly nation |
| 00:16:32 |
The psalmist sings |
| 00:16:34 |
"I agreed with the chosen one, I swear |
| 00:16:38 |
"I did sign your dynasty |
| 00:16:40 |
Your throne will last |
| 00:16:43 |
My own translation. |
| 00:16:45 |
Therefore the case |
| 00:16:46 |
is not fulfilled |
| 00:16:49 |
Who wants to start? |
| 00:16:50 |
"No enemy will |
| 00:16:53 |
"No evil overtake. |
| 00:16:57 |
"Crush |
| 00:16:59 |
annihilate opponents. |
| 00:17:04 |
So? |
| 00:17:09 |
Has the |
| 00:17:12 |
Well, it's hard to see |
| 00:17:16 |
What defense can there be? |
| 00:17:23 |
Continue? |
| 00:17:26 |
Bad Things |
| 00:17:27 |
have happened before. |
| 00:17:31 |
Read the Torah. |
| 00:17:32 |
Lean ... read |
| 00:17:34 |
We are Jews. |
| 00:17:36 |
We suffer. |
| 00:17:37 |
We suffer. |
| 00:17:39 |
Please. |
| 00:17:41 |
Identify at |
| 00:17:46 |
My name is Kuhn. |
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I'm his father. |
| 00:17:50 |
I'm his father, and |
| 00:17:54 |
he joins them |
| 00:17:56 |
It helps knowing |
| 00:18:00 |
That is the kind |
| 00:18:03 |
Got something to say, father? |
| 00:18:05 |
Apart from usual? |
| 00:18:09 |
Look ... |
| 00:18:10 |
when we were released |
| 00:18:13 |
find land |
| 00:18:16 |
We were taken captive |
| 00:18:20 |
When we |
| 00:18:23 |
and rebuild |
| 00:18:25 |
what happened? |
| 00:18:27 |
The Romans razed. |
| 00:18:33 |
What happened |
| 00:18:37 |
Spain ... |
| 00:18:38 |
Russia, and now here? |
| 00:18:41 |
I think |
| 00:18:42 |
is saying that his failure |
| 00:18:46 |
To clarify the position, |
| 00:18:50 |
Mr. Kuhn, think this saying ... |
| 00:18:54 |
Our ancestors, |
| 00:18:55 |
our ancestors, |
| 00:18:58 |
all suffered. |
| 00:19:00 |
But it aired. |
| 00:19:04 |
That is the reason that |
| 00:19:07 |
This is a test |
| 00:19:10 |
We pass our test |
| 00:19:13 |
Do you think we |
| 00:19:16 |
They kept the light of Torah |
| 00:19:19 |
We must do the same. |
| 00:19:21 |
We must keep the faith. |
| 00:19:23 |
We maintain pure |
| 00:19:25 |
and we must pray. |
| 00:19:27 |
If God has |
| 00:19:31 |
The point is ... |
| 00:19:32 |
The point is to be a good Jew. |
| 00:19:36 |
The point is to keep the faith. |
| 00:19:39 |
We are |
| 00:19:44 |
Tests are part |
| 00:19:47 |
Did someone mention |
| 00:19:50 |
In the same psalm, |
| 00:19:52 |
"If their descendants |
| 00:19:54 |
"and not follow my commands, |
| 00:19:56 |
"if they violate my decrees and does not |
| 00:19:58 |
"I will punish their offenses with the rod, |
| 00:20:03 |
Mr. Kuhn said, |
| 00:20:04 |
before blaming God, we |
| 00:20:07 |
Perhaps it is God who |
| 00:20:11 |
Yes |
| 00:20:11 |
There is ... he knows. |
| 00:20:15 |
Es .. is |
| 00:20:18 |
because of our sins. |
| 00:20:20 |
Or your sins. |
| 00:20:25 |
May be you |
| 00:20:27 |
Thank you. |
| 00:20:28 |
I agree |
| 00:20:29 |
It is a punishment. |
| 00:20:32 |
The court has not said |
| 00:20:34 |
I agree. |
| 00:20:35 |
Some Jews have |
| 00:20:38 |
They thought they knew better. |
| 00:20:41 |
Our children have left |
| 00:20:43 |
He bought a |
| 00:20:45 |
a good costume, they became |
| 00:20:50 |
capitalist |
| 00:20:52 |
God only knows what. |
| 00:20:55 |
Forgetting everything |
| 00:20:57 |
of the precious scriptures. |
| 00:21:00 |
So you're saying that |
| 00:21:02 |
this is my fault; |
| 00:21:06 |
God is destroying all the people |
| 00:21:10 |
Is that it? |
| 00:21:11 |
Look what you're doing! |
| 00:21:15 |
A trial to God? |
| 00:21:16 |
Do not you think |
| 00:21:19 |
Do you think |
| 00:21:22 |
We must maintain |
| 00:21:23 |
You are Jews, no? |
| 00:21:25 |
If nothing else, |
| 00:21:30 |
Well, since I am accused, |
| 00:21:31 |
I call |
| 00:21:33 |
Forward. |
| 00:21:40 |
Name? |
| 00:21:43 |
Ezra Shapira |
| 00:21:45 |
Did I do something wrong? |
| 00:21:47 |
No, Ezra |
| 00:21:49 |
He came here with |
| 00:21:52 |
from Zamkevitz. |
| 00:21:54 |
Tell me, |
| 00:21:55 |
turned their backs |
| 00:21:57 |
in Zamkevitz? |
| 00:22:00 |
No, sir. |
| 00:22:01 |
In Zamkevitz, |
| 00:22:04 |
On Shabbat, the windows of the |
| 00:22:07 |
The Scriptures wrapped its wings |
| 00:22:10 |
and the world simply |
| 00:22:13 |
Every man had |
| 00:22:16 |
On national holidays, festivals, |
| 00:22:20 |
the Torah was ... |
| 00:22:21 |
The air was |
| 00:22:24 |
In our poverty, |
| 00:22:27 |
He was our palace |
| 00:22:28 |
and lived |
| 00:22:31 |
So what went wrong? |
| 00:22:34 |
They came. |
| 00:22:36 |
They killed all |
| 00:22:39 |
And they did the rest |
| 00:22:43 |
I buried my own mother. |
| 00:22:46 |
I did remove the |
| 00:22:47 |
and give it to them. |
| 00:22:48 |
See any reason why |
| 00:22:54 |
desecrate the grave |
| 00:22:55 |
in order to punish |
| 00:22:58 |
For example, I? |
| 00:22:59 |
I said that was |
| 00:23:02 |
I try, but I do not know if I am a good man, |
| 00:23:07 |
For example, he. |
| 00:23:10 |
I do not know. |
| 00:23:13 |
Know me already |
| 00:23:14 |
Do not worry. |
| 00:23:20 |
So God reserves the right |
| 00:23:23 |
This is in the covenant. |
| 00:23:26 |
The question is, why did you choose |
| 00:23:31 |
... and not, for |
| 00:23:36 |
Does anyone have |
| 00:23:41 |
God is just; |
| 00:23:43 |
so we have |
| 00:23:47 |
We should examine |
| 00:23:50 |
In law, the punishment |
| 00:23:53 |
crime. |
| 00:23:55 |
What crime |
| 00:23:57 |
may justify a |
| 00:24:02 |
And children, some children |
| 00:24:05 |
What punishment is |
| 00:24:13 |
If I may? |
| 00:24:15 |
Not long |
| 00:24:16 |
the punishment is proportional. |
| 00:24:18 |
The flood engulfed |
| 00:24:19 |
with the exception of Noah. |
| 00:24:21 |
God asked Abraham to |
| 00:24:23 |
Sir, my mother was |
| 00:24:24 |
a good woman. |
| 00:24:26 |
The mistake is to make |
| 00:24:29 |
God does not work |
| 00:24:32 |
His alliance is with |
| 00:24:34 |
Ezra not |
| 00:24:35 |
This is not personal. |
| 00:24:37 |
Can I ask you, Ezra, |
| 00:24:39 |
see any object in a |
| 00:24:42 |
God as the object? |
| 00:24:45 |
Does it depend on me |
| 00:24:48 |
Do you know what is a god |
| 00:24:52 |
No. |
| 00:24:53 |
Is the weather |
| 00:24:55 |
Maybe we should eliminate the word now |
| 00:24:59 |
Can I ask a question? |
| 00:25:02 |
Ezra, let me ask you, |
| 00:25:05 |
Your mother was a good Jew? |
| 00:25:07 |
How can you ask |
| 00:25:10 |
Let me talk about something. |
| 00:25:12 |
Let's talk |
| 00:25:15 |
Twice in history, |
| 00:25:15 |
and perhaps here today again |
| 00:25:19 |
of such destruction, |
| 00:25:20 |
that after this, nothing |
| 00:25:22 |
Nothing was the same |
| 00:25:24 |
because, over time, |
| 00:25:25 |
all improved. |
| 00:25:28 |
Imagine that God |
| 00:25:31 |
and has to remove a leg or an arm |
| 00:25:36 |
It is a violent act. |
| 00:25:39 |
But it is love. |
| 00:25:41 |
What would |
| 00:25:42 |
if we were living through |
| 00:25:45 |
No punishment, |
| 00:25:47 |
Let me ask you ... of its time. |
| 00:25:50 |
These purifications |
| 00:25:53 |
You say, occasionally, |
| 00:25:55 |
no more betting, |
| 00:25:58 |
Sometimes, just for |
| 00:26:01 |
surrounded and |
| 00:26:03 |
you bring dogs, |
| 00:26:04 |
and I cornered |
| 00:26:07 |
since you ask ... |
| 00:26:11 |
The first purification |
| 00:26:13 |
The second was |
| 00:26:13 |
the destruction of the temple |
| 00:26:16 |
We were taken |
| 00:26:19 |
We were one nation |
| 00:26:21 |
With no land, |
| 00:26:23 |
and take our |
| 00:26:25 |
and only God Almighty, |
| 00:26:31 |
If we had stayed as |
| 00:26:34 |
We would be a tribe |
| 00:26:42 |
It was painful, but |
| 00:26:50 |
What if we were going |
| 00:26:53 |
What if those who survive this |
| 00:26:55 |
and live in an age of |
| 00:26:59 |
What if something good |
| 00:27:01 |
What great good? |
| 00:27:03 |
How do we know? |
| 00:27:05 |
Already some say |
| 00:27:10 |
Perhaps a return to Israel. |
| 00:27:12 |
So what? |
| 00:27:13 |
So it might be |
| 00:27:15 |
So you see, maybe |
| 00:27:18 |
Why a good woman |
| 00:27:20 |
and not some evil. |
| 00:27:23 |
Because she is a sacrifice. |
| 00:27:28 |
A holocaust. |
| 00:27:32 |
And when a man sacrifices |
| 00:27:38 |
The most beautiful thing. |
| 00:27:43 |
Can I call Idek? |
| 00:27:44 |
Can I interrogate him? |
| 00:27:45 |
Can I call first to Idek? |
| 00:27:46 |
The point is related. |
| 00:27:58 |
Can you tell the court |
| 00:28:00 |
what happened to our |
| 00:28:06 |
Masada was. .. one |
| 00:28:09 |
built by |
| 00:28:12 |
It was a kind of |
| 00:28:14 |
in case of war. |
| 00:28:17 |
Of course, anyone can build |
| 00:28:20 |
Herod died, |
| 00:28:21 |
and the Romans arrived, |
| 00:28:23 |
destroyed the temple. |
| 00:28:25 |
There was a great |
| 00:28:27 |
A revolt. |
| 00:28:29 |
And the rebels ran |
| 00:28:32 |
this Masada. |
| 00:28:35 |
The Romans besieged. |
| 00:28:38 |
They wanted the rebels |
| 00:28:40 |
So they built a huge wall |
| 00:28:43 |
There, 15,000 |
| 00:28:46 |
Less than a thousand |
| 00:28:50 |
That spring, |
| 00:28:52 |
decided that |
| 00:28:55 |
to be enslaved. |
| 00:28:58 |
Ten men were chosen |
| 00:29:00 |
to kill all others. |
| 00:29:04 |
When you have 10 one was chosen |
| 00:29:06 |
The latter had to |
| 00:29:11 |
Two women hid |
| 00:29:13 |
and lived to |
| 00:29:16 |
These fighters do |
| 00:29:18 |
The bravest |
| 00:29:20 |
The ... Israel flower. |
| 00:29:23 |
They were martyrs. |
| 00:29:24 |
And yet, were |
| 00:29:26 |
Well, in a sense, yes, |
| 00:29:31 |
Jews live like |
| 00:29:35 |
And where are the |
| 00:29:37 |
They are dust. |
| 00:29:38 |
And the Torah? |
| 00:29:39 |
He still lives, |
| 00:29:42 |
Still illuminates the world. |
| 00:29:44 |
Thank you. |
| 00:29:46 |
So we should not |
| 00:29:51 |
Our suffering is a privilege |
| 00:29:57 |
We are fortunate |
| 00:29:58 |
purifying the people living |
| 00:30:04 |
Do not let |
| 00:30:09 |
If this is strong, |
| 00:30:11 |
A small fire is extinguished by |
| 00:30:14 |
only grows stronger. |
| 00:30:19 |
Hitler die. |
| 00:30:21 |
The war will end. |
| 00:30:24 |
The people and the Torah |
| 00:30:26 |
live. |
| 00:30:28 |
Precisely. |
| 00:30:30 |
There is, right? |
| 00:30:31 |
If. |
| 00:30:33 |
The Torah will live. |
| 00:30:36 |
Therefore, we |
| 00:30:40 |
Can I question the witness? |
| 00:30:42 |
Not this. |
| 00:30:44 |
Ezra Zamkevitz. |
| 00:30:45 |
Sorry, I'm |
| 00:30:48 |
know, do not testify |
| 00:30:52 |
manufactures and sells gloves. |
| 00:30:56 |
I used to make and |
| 00:30:58 |
Do you feel better at |
| 00:31:02 |
your mother is |
| 00:31:08 |
Yes, sir. |
| 00:31:09 |
Although the judge |
| 00:31:11 |
God demands sacrifice, |
| 00:31:15 |
a sacrifice |
| 00:31:16 |
of the best Jews. |
| 00:31:19 |
You want me to feel |
| 00:31:22 |
We just want the truth. |
| 00:31:26 |
I do not know why |
| 00:31:30 |
I used to make |
| 00:31:33 |
Can I sit now, |
| 00:31:36 |
I do not know how to respond |
| 00:31:38 |
Thank you. |
| 00:31:42 |
So the suffering |
| 00:31:44 |
is that true? |
| 00:31:45 |
In other words, |
| 00:31:48 |
Mengele work for God. |
| 00:31:49 |
Hitler is working for God. |
| 00:31:53 |
It's unpleasant, |
| 00:31:57 |
When Nebuchadnezzar invaded |
| 00:31:59 |
and led the people |
| 00:32:02 |
God called him |
| 00:32:06 |
he was the scalpel and God |
| 00:32:09 |
Surgeon. |
| 00:32:11 |
We hate the scalpel, |
| 00:32:13 |
but we love to surgeon. |
| 00:32:15 |
If Hitler is |
| 00:32:17 |
doing God's work, |
| 00:32:19 |
then logic says |
| 00:32:22 |
is lodged |
| 00:32:24 |
Take up arms against |
| 00:32:27 |
Now, do you think someone |
| 00:32:31 |
Is there any way |
| 00:32:32 |
that it can from |
| 00:32:34 |
Is not that ... madness? |
| 00:32:37 |
Who you are heading? |
| 00:32:39 |
We must maintain |
| 00:32:41 |
We should try to |
| 00:32:44 |
I would call |
| 00:32:48 |
Call me anything you want. |
| 00:32:50 |
You can call it |
| 00:32:58 |
I would tell the court |
| 00:33:01 |
Do you know |
| 00:33:03 |
I take care of you. |
| 00:33:05 |
They are like my babies. |
| 00:33:07 |
I am like a mother |
| 00:33:09 |
Why? |
| 00:33:11 |
"Dinos |
| 00:33:13 |
why you took a |
| 00:33:16 |
I got the chance. |
| 00:33:18 |
They asked me because I speak German, |
| 00:33:22 |
And if any of you were sufficiently |
| 00:33:26 |
I think you could |
| 00:33:28 |
I want to live ... That is |
| 00:33:32 |
Not like you scum |
| 00:33:34 |
already dead, |
| 00:33:36 |
Not ashamed |
| 00:33:38 |
I have no answer for. |
| 00:33:40 |
Or your court |
| 00:33:44 |
I do not care |
| 00:33:47 |
Because what I do, |
| 00:33:49 |
what I do is nothing, |
| 00:33:51 |
nothing compared to what |
| 00:33:54 |
Sent to other Jews |
| 00:33:55 |
The push within |
| 00:33:58 |
I removed the spoons |
| 00:34:01 |
They have cornered the entire |
| 00:34:04 |
closing the doors |
| 00:34:07 |
I signals. |
| 00:34:08 |
Do you think |
| 00:34:11 |
Maybe, maybe not. |
| 00:34:15 |
And Professor Schmidt |
| 00:34:17 |
Look, let me tell you |
| 00:34:21 |
I leave here |
| 00:34:24 |
One day the war will end. |
| 00:34:26 |
They might even lose. |
| 00:34:28 |
In which case, |
| 00:34:30 |
All I have to do is |
| 00:34:33 |
How? |
| 00:34:35 |
What is it that |
| 00:34:37 |
They. |
| 00:34:38 |
How do I stop them? |
| 00:34:40 |
Pleased. |
| 00:34:41 |
And how do I do that? |
| 00:34:43 |
Keeping you |
| 00:34:47 |
What is the worst thing |
| 00:34:50 |
To be left without |
| 00:34:53 |
Then kill me. |
| 00:34:54 |
When they are finished |
| 00:34:57 |
When this transport |
| 00:34:59 |
that transport |
| 00:35:02 |
You know what I did? |
| 00:35:03 |
Cheers. |
| 00:35:06 |
That's what I did, and then |
| 00:35:09 |
"Thank God." |
| 00:35:11 |
Wait! |
| 00:35:12 |
listen! |
| 00:35:13 |
Listen! Look! |
| 00:35:25 |
Did I hit? |
| 00:35:28 |
No. |
| 00:35:29 |
Do you know why? |
| 00:35:34 |
Because I'm making |
| 00:35:36 |
Here I am God. |
| 00:35:39 |
I am! |
| 00:35:42 |
And your God, |
| 00:35:45 |
do not care |
| 00:35:46 |
Otherwise no |
| 00:35:54 |
I'd like to make |
| 00:35:55 |
Got that? |
| 00:35:56 |
We can not |
| 00:35:59 |
I'm not sure |
| 00:36:05 |
Professor Schmidt |
| 00:36:07 |
when the disaster ends |
| 00:36:10 |
Perhaps |
| 00:36:11 |
Perhaps return to Israel, |
| 00:36:13 |
but who will survive this? |
| 00:36:15 |
The foreman, the Sonderkommando |
| 00:36:18 |
The vicious |
| 00:36:20 |
the scoundrel, |
| 00:36:23 |
What kind of Messiah |
| 00:36:26 |
want these |
| 00:36:28 |
What kind of Israel will |
| 00:36:31 |
"Build a nation of wisdom |
| 00:36:36 |
Not them, God. |
| 00:36:38 |
How? |
| 00:36:40 |
We can not know. |
| 00:36:42 |
'He can do everything. " |
| 00:36:43 |
Well, if you can do |
| 00:36:46 |
purify your people |
| 00:36:50 |
He is almighty. |
| 00:36:53 |
How can it be |
| 00:36:58 |
Or is all powerful, |
| 00:37:00 |
could have stopped this, but chose |
| 00:37:03 |
would have liked to |
| 00:37:07 |
The answer is very simple. |
| 00:37:10 |
The answer is free will. |
| 00:37:12 |
because God gave |
| 00:37:14 |
and opted to make the |
| 00:37:16 |
Simple? |
| 00:37:18 |
We are not puppets. |
| 00:37:19 |
We choose. |
| 00:37:22 |
We can always choose. |
| 00:37:25 |
Free will? |
| 00:37:26 |
Free will, my ass. |
| 00:37:28 |
I will give you free will. |
| 00:37:29 |
Where is Liebler? |
| 00:37:31 |
Liebl, arise. |
| 00:37:32 |
Wait for the |
| 00:37:34 |
Ask Liebler for their children, |
| 00:37:38 |
I call Liebl. |
| 00:37:40 |
You can not call anyone. |
| 00:37:41 |
Judges |
| 00:37:44 |
I called Liebl. |
| 00:37:47 |
Tell the court |
| 00:37:50 |
I will not. |
| 00:37:51 |
If he tells them, |
| 00:37:53 |
The court did not |
| 00:37:56 |
We have |
| 00:37:57 |
When they arrived |
| 00:37:59 |
I'll tell you. |
| 00:38:12 |
If you can tell, |
| 00:38:15 |
then I who |
| 00:38:19 |
I come from Hoengen. |
| 00:38:21 |
Near Aachen. |
| 00:38:25 |
And the Einsatzgruppen came. |
| 00:38:28 |
When? |
| 00:38:30 |
It seems like |
| 00:38:34 |
They broke the doors |
| 00:38:36 |
They burned the Torah |
| 00:38:38 |
And then we |
| 00:38:42 |
We thought we were |
| 00:38:47 |
If only it |
| 00:38:50 |
Were carried |
| 00:38:54 |
I have three children. |
| 00:38:57 |
The greatest |
| 00:38:59 |
Will have seven now y. .. |
| 00:39:03 |
They're so beautiful. |
| 00:39:06 |
That does not ... |
| 00:39:09 |
Placing children |
| 00:39:13 |
I ran after |
| 00:39:15 |
"Please give me my children! |
| 00:39:19 |
And this officer, |
| 00:39:20 |
She stopped and said: |
| 00:39:24 |
I thought I would |
| 00:39:26 |
to give it back. |
| 00:39:28 |
I showed |
| 00:39:30 |
The eldest, was crying, |
| 00:39:35 |
No, that's not all. |
| 00:39:40 |
He said, |
| 00:39:42 |
"Three cute guys. |
| 00:39:45 |
"I tell you what you can do. |
| 00:39:48 |
"Choose one. |
| 00:39:49 |
"Pick one. |
| 00:39:53 |
Choose one and you can |
| 00:39:57 |
And the boys, |
| 00:40:00 |
Spread |
| 00:40:02 |
Were |
| 00:40:04 |
They tried to get |
| 00:40:06 |
"Please, my elíjeme. |
| 00:40:10 |
Elíjeme to me. " |
| 00:40:16 |
This gentleman, |
| 00:40:18 |
you always said |
| 00:40:23 |
Which should |
| 00:40:26 |
The youngest? |
| 00:40:28 |
At most? |
| 00:40:29 |
The weakest? |
| 00:40:35 |
To Choose? |
| 00:40:41 |
To which I should choose? |
| 00:40:46 |
I can not say. |
| 00:40:49 |
The court has heard |
| 00:40:52 |
is to have free will, but ... |
| 00:40:58 |
I love my children. |
| 00:41:00 |
Of course ... |
| 00:41:03 |
You talk about free will. |
| 00:41:05 |
Where was then |
| 00:41:09 |
What choice had? |
| 00:41:12 |
That official, |
| 00:41:16 |
Where was my |
| 00:41:41 |
The war will end. |
| 00:41:46 |
Hitler die. |
| 00:41:50 |
The people and the Torah |
| 00:41:55 |
You say that the people |
| 00:41:59 |
... but tomorrow |
| 00:42:01 |
half the people in this |
| 00:42:05 |
They do not share them |
| 00:42:07 |
His part is to witness, |
| 00:42:14 |
Does anyone have something to say |
| 00:42:24 |
Rabbi did not ask |
| 00:42:26 |
it was ... difficult. |
| 00:42:30 |
I asked him why |
| 00:42:33 |
about what |
| 00:42:36 |
I would like the final |
| 00:42:40 |
because my children |
| 00:42:43 |
... and tried to care for them. |
| 00:42:46 |
Of course it does. |
| 00:42:50 |
Have you heard anything? |
| 00:42:52 |
Are they here? |
| 00:42:56 |
Two of them |
| 00:42:58 |
are ... twins, |
| 00:43:03 |
and I understand that ... |
| 00:43:07 |
likes to Mengele |
| 00:43:11 |
They are treated better |
| 00:43:14 |
because it has |
| 00:43:15 |
A Mengele interested |
| 00:43:18 |
She is in heaven and can not |
| 00:43:21 |
Job, chapter 22. |
| 00:43:21 |
What? |
| 00:43:22 |
Your argument that |
| 00:43:24 |
is not unprecedented |
| 00:43:26 |
It is written in Job. |
| 00:43:28 |
Good. |
| 00:43:31 |
You say also |
| 00:43:32 |
God should be here in the |
| 00:43:35 |
They can detain you to put |
| 00:43:38 |
There is a possibility |
| 00:43:40 |
that this confusion is the precursor |
| 00:43:46 |
the fire that burns us |
| 00:43:49 |
... to create |
| 00:43:53 |
If your children were taken by it, |
| 00:43:56 |
To be a martyr, a man |
| 00:43:59 |
We are not being martyred |
| 00:44:03 |
not by the Torah, but |
| 00:44:06 |
But He's here. |
| 00:44:10 |
Who? |
| 00:44:12 |
God. |
| 00:44:13 |
I know he's here |
| 00:44:19 |
Some days |
| 00:44:21 |
in spring, |
| 00:44:25 |
and the first rays |
| 00:44:28 |
since ... |
| 00:44:30 |
Do you think the guard did not feel |
| 00:44:34 |
The sun on your back, yes, |
| 00:44:38 |
I felt Him |
| 00:44:41 |
The guard did not |
| 00:44:41 |
felt that. |
| 00:44:43 |
That heat is not |
| 00:44:46 |
I would change with him. |
| 00:44:48 |
But maybe what you said about God |
| 00:44:51 |
Maybe that's what |
| 00:44:54 |
Perhaps he is suffering |
| 00:44:57 |
Who needs a God |
| 00:45:01 |
We need a God to send the |
| 00:45:04 |
Where ... is? |
| 00:45:10 |
I do not know much about God. |
| 00:45:13 |
Maybe God never changes. |
| 00:45:17 |
Perhaps it is not almighty. |
| 00:45:19 |
Maybe we need |
| 00:45:23 |
Maybe that's why we did. |
| 00:45:25 |
Well, it's hard to see how |
| 00:45:27 |
could be of some use |
| 00:45:31 |
Yes, but even so ... |
| 00:45:32 |
... in the city |
| 00:45:37 |
We killed a |
| 00:45:41 |
"Do not forget it |
| 00:45:46 |
L'Chaim! " |
| 00:45:50 |
And singing, while |
| 00:45:54 |
But your ... |
| 00:45:57 |
"Whence comes |
| 00:46:01 |
But where does |
| 00:46:07 |
And you thought that while |
| 00:46:11 |
Even the foreman |
| 00:46:13 |
He thinks the war will end |
| 00:46:17 |
Even he thinks |
| 00:46:21 |
What do I know? |
| 00:46:24 |
I do not know what he |
| 00:46:30 |
"I've ever given orders |
| 00:46:34 |
morning ... " |
| 00:46:37 |
... or sent to his post |
| 00:46:41 |
"Have I ever walked |
| 00:46:44 |
"What is the way |
| 00:46:48 |
"What gives light |
| 00:46:51 |
Here you are sir, |
| 00:46:54 |
just as I suspected. |
| 00:46:58 |
How many are you? |
| 00:47:01 |
Twelve. |
| 00:47:06 |
This is a place |
| 00:47:09 |
Yes, there were complications |
| 00:47:11 |
caused by the rapid |
| 00:47:14 |
which makes his induction |
| 00:47:18 |
My apologies |
| 00:47:20 |
Auschwitz is not |
| 00:47:25 |
You work or you die. |
| 00:47:29 |
The choice is yours. |
| 00:47:37 |
Come on. Up! Arise! |
| 00:47:39 |
Come on. |
| 00:47:41 |
Stand up. Arise! |
| 00:47:57 |
Remove it. |
| 00:47:59 |
I have to use |
| 00:48:02 |
Just remove it. |
| 00:48:05 |
This is the dentist. |
| 00:48:07 |
Come see early |
| 00:49:04 |
Excuse me, Rabbi. |
| 00:49:09 |
Can I? |
| 00:49:13 |
I think the trial |
| 00:49:14 |
I listen to an end. |
| 00:49:18 |
Please. |
| 00:49:20 |
No. |
| 00:49:22 |
It's important. |
| 00:49:24 |
For me is important. |
| 00:49:30 |
You started the trial. |
| 00:49:32 |
should complete it. |
| 00:49:34 |
Should continue |
| 00:49:37 |
and cite precedents and. |
| 00:49:39 |
be men. |
| 00:49:42 |
They think that we are not |
| 00:49:46 |
We removed |
| 00:49:52 |
Yes, true, but I have |
| 00:49:55 |
and may be a case of ... |
| 00:49:57 |
and debate the law, even |
| 00:50:02 |
is a kind |
| 00:50:04 |
No, no, listen |
| 00:50:09 |
... comforted us. |
| 00:50:13 |
I felt I was listening, |
| 00:50:20 |
If. |
| 00:50:22 |
Well ... |
| 00:50:26 |
in brief ... |
| 00:50:29 |
we know that ... |
| 00:50:33 |
we can not know |
| 00:50:38 |
God is too great. |
| 00:50:41 |
And all we can |
| 00:50:46 |
have faith. |
| 00:50:50 |
Hitler die. |
| 00:50:54 |
The war will end ... |
| 00:50:56 |
No, no, no, |
| 00:50:59 |
That's not going to be. |
| 00:51:01 |
Ask us to accept predictions |
| 00:51:06 |
The argument returns |
| 00:51:09 |
If you take it to a vote now, |
| 00:51:12 |
It is certainly true of |
| 00:51:14 |
we can not understand |
| 00:51:16 |
His ways are not our own ... |
| 00:51:20 |
... and therefore ... |
| 00:51:24 |
It is his covenant. |
| 00:51:26 |
We have |
| 00:51:28 |
All this writing. |
| 00:51:30 |
We just have |
| 00:51:32 |
if broken |
| 00:51:35 |
Where is ... |
| 00:51:38 |
Where is the scholar? |
| 00:51:45 |
Psalm return |
| 00:51:48 |
Tell us the psalm. |
| 00:51:50 |
Everything? Is, |
| 00:51:51 |
is very long. |
| 00:51:53 |
We were getting somewhere when |
| 00:52:00 |
I forget. |
| 00:52:03 |
81. |
| 00:52:11 |
David's throne will last |
| 00:52:15 |
and their descendants ... |
| 00:52:25 |
The ... |
| 00:52:25 |
The throne of David |
| 00:52:28 |
and their descendants ... |
| 00:52:44 |
It has begun |
| 00:52:55 |
Beginning in |
| 00:52:57 |
I took a couple |
| 00:53:02 |
I still have time |
| 00:53:06 |
sleep with a |
| 00:53:09 |
write a sonnet. |
| 00:53:15 |
Schmidt |
| 00:53:17 |
continues to say that |
| 00:53:19 |
That's what it says |
| 00:53:21 |
God guarantees the survival |
| 00:53:26 |
I say that God is guilty |
| 00:53:30 |
because survival |
| 00:53:33 |
It is not safe. |
| 00:53:39 |
No, not you .. How can |
| 00:53:43 |
Oh, believe me, |
| 00:53:46 |
Destroy us. |
| 00:53:48 |
That's ridiculous. |
| 00:53:51 |
When I came here, |
| 00:53:53 |
He had lived all my |
| 00:53:58 |
When I walked through these doors, |
| 00:54:01 |
that was the largest number of people |
| 00:54:04 |
I saw more people in an hour |
| 00:54:09 |
I thought, |
| 00:54:13 |
How is it possible that |
| 00:54:16 |
But now ... |
| 00:54:19 |
... How is it possible that |
| 00:54:23 |
Please surely know |
| 00:54:26 |
When a child dies |
| 00:54:29 |
this is terrible. |
| 00:54:32 |
"It's worse if a million die? |
| 00:54:38 |
When a child dies, |
| 00:54:40 |
Can you believe that |
| 00:54:43 |
or do not pass the test. |
| 00:54:46 |
We can not know |
| 00:54:49 |
We are not talking |
| 00:54:50 |
We are talking |
| 00:54:53 |
a deal that promises |
| 00:54:56 |
Survive as a people |
| 00:55:00 |
But there are Jews all over |
| 00:55:03 |
My brother |
| 00:55:05 |
in Woudge - he told me ... |
| 00:55:06 |
Do you think if |
| 00:55:08 |
Left alone to |
| 00:55:10 |
We may be the last. |
| 00:55:13 |
Maybe our |
| 00:55:16 |
We consider |
| 00:55:21 |
we are the holy remnant. |
| 00:55:22 |
It is therefore important |
| 00:55:25 |
If you're the last, |
| 00:55:28 |
We can finish the story. |
| 00:55:30 |
We can finish it here, |
| 00:55:33 |
the story that started |
| 00:55:35 |
3,500 years ago. |
| 00:55:39 |
We can finish it, |
| 00:55:43 |
So I think |
| 00:55:44 |
that when they come |
| 00:55:47 |
"Oh, no |
| 00:55:48 |
Open the doors. |
| 00:55:50 |
We're still Jews, |
| 00:55:53 |
Nothing changes for us, because |
| 00:55:56 |
It is God who is being |
| 00:55:59 |
Aah! Taisez-vous, imbeciles! |
| 00:56:00 |
He says to shut up. |
| 00:56:02 |
I understand. |
| 00:56:03 |
vou et les nazis |
| 00:56:06 |
sont tous pareils. |
| 00:56:09 |
Says we're like ... |
| 00:56:10 |
no, we belong to a. .. |
| 00:56:15 |
have something in common |
| 00:56:16 |
with the Nazis. |
| 00:56:18 |
I am translating. |
| 00:56:21 |
Maybe wrong. |
| 00:56:21 |
Scream all you want. |
| 00:56:24 |
Kill me if you want, just |
| 00:56:36 |
How many stars do you |
| 00:56:40 |
Excuse me, but before ... |
| 00:56:44 |
... before he dies, |
| 00:56:47 |
I was physically in Paris. |
| 00:56:51 |
A hundred thousand |
| 00:56:54 |
in our galaxy. |
| 00:56:56 |
Only in our galaxy. |
| 00:57:00 |
"God made all |
| 00:57:02 |
Very likely. The prophet |
| 00:57:05 |
Pardon? |
| 00:57:06 |
He created one hundred thousand |
| 00:57:10 |
in our own galaxy. |
| 00:57:12 |
How many of them have |
| 00:57:15 |
And yet, his whole attention |
| 00:57:19 |
just the outer edge |
| 00:57:21 |
And even with |
| 00:57:26 |
Only the Jews. |
| 00:57:29 |
This man, |
| 00:57:31 |
I believe one hundred thousand |
| 00:57:35 |
signed a contract |
| 00:57:37 |
Only Jews. |
| 00:57:39 |
And even with all |
| 00:57:43 |
because Jews |
| 00:57:48 |
So tell me this. |
| 00:57:51 |
If so loved the Jews, |
| 00:57:53 |
Why do |
| 00:57:56 |
Why not filled the universe |
| 00:57:59 |
with Jews instead of stars? |
| 00:58:03 |
What is the point? |
| 00:58:04 |
We do not know the point. |
| 00:58:06 |
It seems incredible, too, |
| 00:58:08 |
that throughout the universe, |
| 00:58:12 |
It is not surprising. |
| 00:58:13 |
It's crazy. |
| 00:58:16 |
It is simply |
| 00:58:19 |
Newborns think |
| 00:58:20 |
that are the focus |
| 00:58:22 |
They think they do |
| 00:58:25 |
that the world fades |
| 00:58:27 |
They are wrong. |
| 00:58:29 |
In the Middle Ages, men viewed |
| 00:58:33 |
They were wrong. |
| 00:58:35 |
It is an illusion caused |
| 00:58:36 |
to the point where you are |
| 00:58:42 |
And it's the same with God. |
| 00:58:47 |
The same. |
| 00:58:50 |
So, think. |
| 00:58:53 |
Please think. |
| 00:58:55 |
In the past, a nation |
| 00:58:59 |
one to grow corn; |
| 00:59:02 |
Men make their societies |
| 00:59:05 |
Therefore, companies |
| 00:59:07 |
have many leaders, |
| 00:59:10 |
welcome you to strangers |
| 00:59:14 |
As the Egyptians. |
| 00:59:19 |
Then next to them |
| 00:59:21 |
came the Jews ... |
| 00:59:25 |
... with his great idea. |
| 00:59:28 |
A great idea. |
| 00:59:30 |
There is only one God. |
| 00:59:34 |
Amazing. |
| 00:59:35 |
And what happens? |
| 00:59:36 |
create a society |
| 00:59:38 |
all powers |
| 00:59:40 |
in the hands of a |
| 00:59:43 |
An effective partnership. |
| 00:59:46 |
An efficient ship. |
| 00:59:49 |
And he has this idea that |
| 00:59:53 |
Thrive. |
| 00:59:54 |
They maintain that God |
| 00:59:56 |
They try to isolate themselves. |
| 00:59:59 |
But then someone comes |
| 01:00:03 |
Christians. |
| 01:00:05 |
They say, yes, |
| 01:00:10 |
But not only |
| 01:00:12 |
Love all. |
| 01:00:13 |
We must conquer |
| 01:00:15 |
The Romans |
| 01:00:18 |
Developed. |
| 01:00:20 |
They conquered all. |
| 01:00:22 |
A god. |
| 01:00:24 |
A king. |
| 01:00:26 |
This is how it is. |
| 01:00:27 |
It is the |
| 01:00:30 |
and what |
| 01:00:34 |
lost. |
| 01:00:35 |
But midway |
| 01:00:39 |
Because someone |
| 01:00:42 |
Hitler ... |
| 01:00:43 |
had the idea, |
| 01:00:45 |
there is one God, and that's me. |
| 01:00:50 |
Here, |
| 01:00:54 |
But still |
| 01:01:00 |
We are still |
| 01:01:17 |
You deny God. |
| 01:01:20 |
What has given you? |
| 01:01:24 |
What? |
| 01:01:25 |
There are many here |
| 01:01:27 |
who have denied God. |
| 01:01:29 |
They became, taken by |
| 01:01:31 |
turned their backs |
| 01:01:33 |
Sorry. Is |
| 01:01:35 |
We're here to point |
| 01:01:37 |
you dislike the most |
| 01:01:40 |
But where did he give? |
| 01:01:44 |
Where you feel you are |
| 01:01:47 |
What you got? |
| 01:01:49 |
Please. |
| 01:01:50 |
Please point out one point. |
| 01:01:52 |
These kids educated |
| 01:01:55 |
like this man |
| 01:01:57 |
said they saw a truth |
| 01:02:00 |
But here they are, |
| 01:02:03 |
all equal |
| 01:02:08 |
Facing death. |
| 01:02:13 |
Look at Ricard. |
| 01:02:15 |
Outside |
| 01:02:17 |
was a rich man. |
| 01:02:19 |
He had many friends. |
| 01:02:20 |
is scared. |
| 01:02:22 |
He can not believe |
| 01:02:23 |
Because I will not die. |
| 01:02:26 |
Your going to die, |
| 01:02:28 |
He has been selected. |
| 01:02:30 |
I've been selected! |
| 01:02:32 |
You were sent to the |
| 01:02:34 |
and now you're scared. |
| 01:02:38 |
The cheats and steals |
| 01:02:39 |
because he thinks |
| 01:02:40 |
have more bread than the rest |
| 01:02:43 |
And think the pray |
| 01:02:47 |
4000 years using dumb |
| 01:02:50 |
continue its course |
| 01:02:54 |
There is a wasp. |
| 01:02:56 |
It is called |
| 01:02:59 |
The eggs are laid |
| 01:03:01 |
in the Caterpillars. |
| 01:03:04 |
The eggs hatch |
| 01:03:07 |
and then the larvae |
| 01:03:08 |
eat the caterpillar |
| 01:03:10 |
Eat out |
| 01:03:12 |
What kind of God |
| 01:03:18 |
And yet ... |
| 01:03:19 |
Sorry. |
| 01:03:23 |
Y. .. my grandfather |
| 01:03:27 |
There is a wasp ... |
| 01:03:28 |
I'm sure you know. |
| 01:03:30 |
And this wasp lays |
| 01:03:34 |
And when the young wasps |
| 01:03:38 |
collect pollen. |
| 01:03:40 |
Not accumulate against the |
| 01:03:42 |
as another wasp |
| 01:03:45 |
They stop |
| 01:03:45 |
and collect pollen. |
| 01:03:47 |
You can see them. |
| 01:03:47 |
And then carry |
| 01:03:50 |
the other trees. |
| 01:03:52 |
This did not help. |
| 01:03:54 |
They can not eat. |
| 01:03:56 |
They do .. |
| 01:03:59 |
It is a beautiful arrangement. |
| 01:04:01 |
Surely God ... |
| 01:04:04 |
Say, |
| 01:04:06 |
this wasp. |
| 01:04:08 |
Does this for |
| 01:04:11 |
or only for the Jews? |
| 01:04:16 |
They laugh at me ... |
| 01:04:17 |
I laugh at you. |
| 01:04:19 |
Just do |
| 01:04:21 |
not like babies, |
| 01:04:24 |
but as men |
| 01:04:27 |
Men of reason. |
| 01:04:30 |
Use your right. |
| 01:04:33 |
We speak |
| 01:04:37 |
What is the reason? |
| 01:04:40 |
When caught you at your university in Paris, |
| 01:04:44 |
spoke as a Jew, |
| 01:04:47 |
and you put |
| 01:04:48 |
that part played |
| 01:04:51 |
What is the use |
| 01:04:54 |
in a world governed |
| 01:04:57 |
The decision |
| 01:05:00 |
be voted |
| 01:05:02 |
Sorry, judges |
| 01:05:05 |
You were wrong |
| 01:05:08 |
Is there anything |
| 01:05:12 |
Nothing. |
| 01:05:14 |
Get used to this. |
| 01:05:30 |
Nothing. |
| 01:05:34 |
The judges granted. |
| 01:05:46 |
I'm not Jewish. |
| 01:05:51 |
I never knew |
| 01:05:54 |
I did not know he was Jewish. |
| 01:05:57 |
He died when I |
| 01:06:01 |
My mother was a ... |
| 01:06:03 |
a good German. |
| 01:06:07 |
He returned home and resumed |
| 01:06:12 |
They thought that every |
| 01:06:15 |
At school I was |
| 01:06:18 |
I became |
| 01:06:22 |
My children joined |
| 01:06:27 |
It was a year ago |
| 01:06:30 |
That was the first |
| 01:06:35 |
I thought it was a |
| 01:06:40 |
I was German. |
| 01:06:42 |
A German |
| 01:06:47 |
He knew nothing about |
| 01:06:50 |
The learned here. |
| 01:06:52 |
I have never heard a word |
| 01:06:57 |
But I am not alone. |
| 01:06:58 |
They must understand that ... |
| 01:07:02 |
... I grew up learning |
| 01:07:05 |
dirty, misleading |
| 01:07:10 |
And when I got here, I saw that |
| 01:07:15 |
This place was chaotic, |
| 01:07:19 |
dirty and disorganized; |
| 01:07:22 |
I thought I was |
| 01:07:25 |
How could this be another |
| 01:07:27 |
There is only one latrine |
| 01:07:31 |
That's why. |
| 01:07:35 |
Think |
| 01:07:37 |
Do you think |
| 01:07:39 |
German engineer |
| 01:07:41 |
not put |
| 01:07:43 |
by mistake? |
| 01:07:45 |
No. |
| 01:07:47 |
This is not how it was. |
| 01:07:54 |
The soil is |
| 01:07:56 |
like ... |
| 01:07:58 |
the fence, spotlights y. .. |
| 01:08:01 |
the other equipment. |
| 01:08:06 |
It serves a function. |
| 01:08:08 |
This is where they |
| 01:08:11 |
their humanity. |
| 01:08:13 |
Our dignity. |
| 01:08:14 |
Our humanity. |
| 01:08:16 |
It is part of the process. |
| 01:08:20 |
So they can ... |
| 01:08:23 |
Germans get |
| 01:08:25 |
should show |
| 01:08:27 |
that we are what ordinary Germans to |
| 01:08:32 |
dirty, |
| 01:08:33 |
and without a God-fearing. |
| 01:08:39 |
When they arrived here, |
| 01:08:41 |
took away their property; |
| 01:08:43 |
people took their names; |
| 01:08:46 |
cut their hair; |
| 01:08:47 |
took their children ... |
| 01:08:50 |
wives, mothers ... |
| 01:08:53 |
even filling in their teeth. |
| 01:08:57 |
All |
| 01:08:58 |
which were removed |
| 01:09:03 |
Do not let you remove |
| 01:09:07 |
No matter how ... |
| 01:09:09 |
how stupid and useless |
| 01:09:13 |
the pact is his. |
| 01:09:17 |
God is his God. |
| 01:09:22 |
Even though there is. |
| 01:09:26 |
Keep it. |
| 01:09:28 |
Leave something that |
| 01:09:34 |
Us. |
| 01:09:40 |
Judges are |
| 01:09:42 |
to always |
| 01:09:45 |
To be unanimous |
| 01:09:48 |
or has a majority |
| 01:09:50 |
for a |
| 01:09:52 |
The accusation is |
| 01:09:55 |
God has broken his covenant |
| 01:09:58 |
Who brought us out |
| 01:09:59 |
Egypt? |
| 01:10:01 |
Finally some |
| 01:10:05 |
God brought us out of Egypt. |
| 01:10:08 |
Another question. |
| 01:10:09 |
Why |
| 01:10:12 |
at first |
| 01:10:14 |
There was a famine, and by |
| 01:10:18 |
Who sent the famine? |
| 01:10:19 |
Well, hunger, |
| 01:10:22 |
God sent famine. |
| 01:10:23 |
So God |
| 01:10:26 |
and God |
| 01:10:28 |
Exactly. |
| 01:10:29 |
And then we got |
| 01:10:33 |
in order to .. |
| 01:10:36 |
how did? |
| 01:10:36 |
With words? Visions? |
| 01:10:38 |
A miracle? |
| 01:10:39 |
Moses asked the Pharaoh ... |
| 01:10:42 |
And when Pharaoh said no? |
| 01:10:44 |
Pests. |
| 01:10:45 |
Moses became the first |
| 01:10:50 |
then God sent |
| 01:10:53 |
then the plague |
| 01:10:55 |
then, a plague of |
| 01:10:58 |
their livestock, |
| 01:11:00 |
then the plague |
| 01:11:02 |
then hail, |
| 01:11:04 |
crops that abused |
| 01:11:05 |
and even the trees |
| 01:11:08 |
except in Goshen, |
| 01:11:12 |
And yet Pharaoh |
| 01:11:14 |
And so the plague |
| 01:11:16 |
and then the days of darkness |
| 01:11:20 |
God killed the |
| 01:11:23 |
and us out of Egypt. |
| 01:11:25 |
He killed the firstborn, |
| 01:11:27 |
from the firstborn |
| 01:11:31 |
the firstborn from the |
| 01:11:36 |
Murdered them all. |
| 01:11:40 |
God killed Pharaoh? |
| 01:11:42 |
No, I think |
| 01:11:45 |
He was the Pharaoh who said no, |
| 01:11:49 |
and killed their children |
| 01:11:53 |
All children. |
| 01:11:57 |
And then the |
| 01:11:59 |
could leave, |
| 01:12:00 |
taking with them |
| 01:12:03 |
and jewelry and clothing |
| 01:12:06 |
And then God drowned |
| 01:12:10 |
who pursued them. |
| 01:12:12 |
It closed the waters to the |
| 01:12:15 |
He waited until |
| 01:12:17 |
and then |
| 01:12:20 |
And then what? |
| 01:12:22 |
Then the desert |
| 01:12:24 |
Finally, the |
| 01:12:26 |
Now, the Promised Land |
| 01:12:27 |
was .. is empty? |
| 01:12:29 |
A new place, |
| 01:12:30 |
No. There was ... |
| 01:12:31 |
As written, |
| 01:12:34 |
"I take you to land, |
| 01:12:36 |
"sacrificed many |
| 01:12:39 |
"much bigger countries |
| 01:12:41 |
"and more powerful |
| 01:12:43 |
"You |
| 01:12:44 |
"will annihilate |
| 01:12:48 |
"and will do no |
| 01:12:49 |
and will show no compassion |
| 01:12:52 |
He showed us his favor. |
| 01:12:53 |
We are his people. |
| 01:12:56 |
And gave us a |
| 01:12:59 |
Now, when, |
| 01:13:00 |
the people of Amalek |
| 01:13:02 |
fought |
| 01:13:05 |
that's what |
| 01:13:09 |
I ask the student. |
| 01:13:12 |
"Crush Amalek. |
| 01:13:14 |
Put it under the curse |
| 01:13:16 |
Saul showed mercy? |
| 01:13:18 |
In save someone? |
| 01:13:19 |
"No, unless ..." |
| 01:13:22 |
"but kills. |
| 01:13:24 |
"Murdering men and women, |
| 01:13:26 |
"babies and newborns, |
| 01:13:29 |
camels and donkeys. " |
| 01:13:32 |
Therefore, Saul |
| 01:13:34 |
and on the way, is |
| 01:13:36 |
However, these were not |
| 01:13:39 |
I had no lawsuits |
| 01:13:40 |
He urged them to |
| 01:13:42 |
And the Lord our God, |
| 01:13:44 |
was pleased |
| 01:13:47 |
For justice to Saul? |
| 01:13:50 |
Was not. |
| 01:13:52 |
And when Saul decided |
| 01:13:54 |
but take it for |
| 01:13:56 |
God was pleased |
| 01:14:00 |
No. |
| 01:14:01 |
No, it was |
| 01:14:04 |
He said: "You have rejected |
| 01:14:08 |
Therefore, he will have |
| 01:14:11 |
So please search |
| 01:14:16 |
Samuel brought the King Agag |
| 01:14:19 |
and tore it to |
| 01:14:26 |
After Saul came David, |
| 01:14:29 |
the wife of Uriah the Hittite |
| 01:14:33 |
making arrangements for |
| 01:14:36 |
against |
| 01:14:40 |
God punished |
| 01:14:43 |
In a way |
| 01:14:44 |
Batsheba punished? |
| 01:14:46 |
In the sense that when ... |
| 01:14:48 |
"Since I have sinned |
| 01:14:54 |
Questions before, |
| 01:14:55 |
who punishes |
| 01:14:58 |
God does. |
| 01:15:01 |
Now, the child dies suddenly |
| 01:15:06 |
In Chapter 12, we |
| 01:15:09 |
Seven days. |
| 01:15:12 |
Seven days, children |
| 01:15:16 |
while David |
| 01:15:19 |
in bags and |
| 01:15:22 |
and tried to show |
| 01:15:26 |
He listened to God? |
| 01:15:29 |
The child died. |
| 01:15:30 |
He knew that child |
| 01:15:35 |
thought the Amalekites |
| 01:15:39 |
that Adonai was fair? |
| 01:15:43 |
Did you think the |
| 01:15:45 |
mothers ... |
| 01:15:49 |
that Adonai was fair? |
| 01:15:52 |
But Adonai is our God, segur .. |
| 01:15:56 |
Do not set up its rivers |
| 01:15:58 |
and grew |
| 01:16:00 |
If not him, |
| 01:16:01 |
What ... some other god? |
| 01:16:03 |
And what created them? |
| 01:16:05 |
To punish them? |
| 01:16:07 |
To die |
| 01:16:11 |
to massacre? |
| 01:16:14 |
The people of Amalek, |
| 01:16:16 |
as it was for them |
| 01:16:20 |
when Adonai |
| 01:16:26 |
Was. |
| 01:16:33 |
Today, there |
| 01:16:37 |
When David defeated |
| 01:16:42 |
What did? |
| 01:16:48 |
He had to lie down |
| 01:16:52 |
and chose one that will live |
| 01:16:56 |
We've become |
| 01:17:00 |
We are learning how |
| 01:17:05 |
Faced be extinguished |
| 01:17:09 |
They died for their purpose. |
| 01:17:12 |
They fell like us |
| 01:17:14 |
They were scared as well |
| 01:17:18 |
And what did they learn? |
| 01:17:22 |
They learned ... |
| 01:17:25 |
that Adonai, |
| 01:17:28 |
our God ... |
| 01:17:31 |
not good. |
| 01:17:34 |
He is not good. |
| 01:17:36 |
It was never good. |
| 01:17:38 |
He only stayed on our side. |
| 01:17:45 |
God is not good. |
| 01:17:47 |
Oh, at first |
| 01:17:50 |
that it had created human beings |
| 01:17:53 |
Why? |
| 01:17:55 |
they had done to |
| 01:17:58 |
What could |
| 01:17:59 |
to deserve such |
| 01:18:01 |
What could they have done |
| 01:18:05 |
God is not good. |
| 01:18:08 |
When asked Abraham |
| 01:18:11 |
Abraham should have |
| 01:18:13 |
We should have taught him to our God |
| 01:18:17 |
We should have faced. |
| 01:18:19 |
He is not good, |
| 01:18:21 |
It has simply been |
| 01:18:24 |
When they brought us here, |
| 01:18:28 |
a guard |
| 01:18:31 |
On their belts, |
| 01:18:34 |
"Gott mit uns". |
| 01:18:37 |
"God is with us." |
| 01:18:40 |
Now, who says |
| 01:18:44 |
Maybe it is. |
| 01:18:46 |
Is there another explanation? |
| 01:18:49 |
What we see here? |
| 01:18:51 |
His power ... |
| 01:18:53 |
His majesty, its strength. |
| 01:18:55 |
All these things, but |
| 01:18:59 |
He is still God ... |
| 01:19:02 |
but not our God. |
| 01:19:06 |
It has become ... |
| 01:19:08 |
our enemy. |
| 01:19:10 |
That is what |
| 01:19:15 |
He has made a new |
| 01:19:50 |
We are now entering |
| 01:19:54 |
So ... |
| 01:19:56 |
Found God |
| 01:19:58 |
for not complying |
| 01:20:00 |
for breaking your |
| 01:20:03 |
Every day 6,000 people were |
| 01:20:17 |
39,024. |
| 01:20:19 |
38,483. |
| 01:20:24 |
38,497. |
| 01:20:26 |
38,511. |
| 01:20:29 |
38,532. |
| 01:20:31 |
I thought I was going to |
| 01:20:34 |
Lucky you are. |
| 01:20:36 |
I'm ready. |
| 01:20:37 |
He is not ready. |
| 01:20:38 |
Please, |
| 01:20:40 |
Send me, |
| 01:20:42 |
38,562. |
| 01:20:44 |
38,052. |
| 01:20:47 |
38,511. |
| 01:20:49 |
Shut up. |
| 01:20:51 |
Please look at me. |
| 01:20:52 |
I am young, |
| 01:20:55 |
How can they be |
| 01:20:57 |
Nonsense. |
| 01:20:58 |
Making Sense |
| 01:20:59 |
Well, then, |
| 01:21:02 |
I think you're reading |
| 01:21:04 |
Please, just |
| 01:21:05 |
Please checked |
| 01:21:07 |
38,675. |
| 01:21:08 |
38,692. |
| 01:21:11 |
38,695. |
| 01:21:15 |
What now? |
| 01:21:17 |
What now? |
| 01:21:19 |
38,702. |
| 01:21:21 |
Now that God is guilty, |
| 01:21:25 |
38,711. |
| 01:21:25 |
Now ... |
| 01:21:28 |
now pray. |
| 01:21:33 |
39,055. |
| 01:21:35 |
"From time to time, |
| 01:21:38 |
"before the |
| 01:21:41 |
39,066. |
| 01:21:43 |
"from everlasting to everlasting, |
| 01:21:45 |
"You are God. |
| 01:21:48 |
"You bring us back |
| 01:21:51 |
Not the best |
| 01:21:53 |
but ... is out |
| 01:21:58 |
"We bring back to dust |
| 01:22:00 |
saying, |
| 01:22:03 |
"It's blooming |
| 01:22:05 |
At night, it was |
| 01:22:09 |
38,544. |
| 01:22:10 |
Please. |
| 01:22:12 |
move your butt! |
| 01:22:14 |
No, no, you |
| 01:22:16 |
We |
| 01:22:18 |
The boy |
| 01:22:20 |
It's me you want to. |
| 01:22:21 |
It's in my ... |
| 01:22:21 |
Look, you've heard |
| 01:22:23 |
I! |
| 01:22:24 |
38,652. |
| 01:22:26 |
You, there. |
| 01:22:27 |
Move. |
| 01:22:29 |
Good man. |
| 01:22:30 |
Good man. |
| 01:22:31 |
It is not their number. |
| 01:22:32 |
Back ... back! |
| 01:22:41 |
38,697. |
| 01:22:43 |
38,702. |
| 01:22:45 |
38,701. |
| 01:22:47 |
"Who knows the |
| 01:22:49 |
"Since your anger |
| 01:22:52 |
as the fear that |
| 01:22:54 |
"In the morning, will |
| 01:22:58 |
In the morning, |
| 01:23:01 |
"... It is as long as time |
| 01:23:06 |
the years in which |
| 01:23:10 |
"terror ... |
| 01:23:13 |
"Since we passed quickly, |
| 01:23:17 |
"Who knows the power |
| 01:23:19 |
"Now that your anger is so great |
| 01:23:24 |
"We will sing and be |
| 01:23:28 |
"May our joy |
| 01:23:31 |
"as the time |
| 01:23:34 |
the years in which |
| 01:23:53 |
And their |
| 01:23:56 |
We are still here. |
